| ASVh |
for John indeed baptized with water; however, you will be baptized with the Holy Spirit, not many days after these. |
| ASV |
for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence. |
| Westcott and Hort |
οτι ιωαννης μεν εβαπτισεν υδατι υμεις δε εν πνευματι βαπτισθησεσθε αγιω ου μετα πολλας ταυτας ημερας |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| οτι |
for |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
|
| ιωαννης |
John |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|
| μεν |
indeed |
3303 men men
A primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):--
even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
See Greek for 1161
|
| εβαπτισεν |
baptized |
907 baptizo bap-tid'-zo
From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--
Baptist, baptize, wash.
See Greek for 911
|
| υδατι |
with water |
5204 hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc.
From the base of 5205; water (as if rainy) literally or figuratively:--
water.
See Greek for 5205
|
| υμεις |
you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| δε |
however |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
| εν |
with |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| πνευματι |
Spirit |
4151 pneuma pnyoo'-mah
From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--
ghost, life, spirit(-ual, -ually), mind. Compare 5590.
See Greek for 4154
See Greek for 5590
|
| βαπτισθησεσθε |
will be baptized |
907 baptizo bap-tid'-zo
From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--
Baptist, baptize, wash.
See Greek for 911
|
| αγιω |
the Holy |
40 hagios hag'-ee-os
From hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--
(most) holy (one, thing), saint.
See Greek for 53
See Greek for 2282
|
| ου |
not |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| μετα |
after |
3326 meta met-ah'
A primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):--
after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
See Greek for 4314
See Greek for 575
See Greek for 1537
See Greek for 1519
See Greek for 1722
See Greek for 4862
|
| πολλας |
many |
4183 polus pol-oos'
Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--
abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
See Greek for 4118
See Greek for 4119
|
| ταυτας |
these |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
| ημερας |
days |
2250 hemera hay-mer'-ah
Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--
age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
See Greek for 5610
See Greek for 1476
|
