| ASVh |
who seeing Peter and John about to enter into the temple, asked to receive almsgiving. |
| ASV |
who seeing Peter and John about to go into the temple, asked to receive an alms. |
| Westcott and Hort |
ος ιδων πετρον και ιωαννην μελλοντας εισιεναι εις το ιερον ηρωτα ελεημοσυνην λαβειν |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| ος |
who |
3739 hos hos, including feminine he hay, and neuter
ho ho
Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--
one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
See Greek for 3588
See Greek for 3757
|
| ιδων |
seeing |
3708 horao hor-ah'-o
Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--
behold, perceive, see, take heed.
See Greek for 3700
|
| πετρον |
Peter |
4074 Petros pet'-ros
Apparently a primary word; a (piece of) rock (larger than 3037); as a name, Petrus, an apostle:--
Peter, rock. Compare 2786.
See Greek for 3037
See Greek for 2786
|
| και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| ιωαννην |
- |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|
| μελλοντας |
about |
3195 mello mel'-lo
A strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--
about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
See Greek for 3199
|
| εισιεναι |
to enter |
1524 eiseimi ice'-i-mee
From 1519 and eimi (to go); to enter:--
enter (go) into.
See Greek for 1519
|
| εις |
John ... into |
1519 eis ice
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
|
| το |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ιερον |
temple |
2411 hieron hee-er-on'
Neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--
temple.
See Greek for 2413
See Greek for 3485
|
| ηρωτα |
asked |
2065 erotao er-o-tah'-o
Apparently from 2046 (compare 2045); to interrogate; by implication, to request:--
ask, beseech, desire, intreat, pray. Compare 4441.
See Greek for 2046
See Greek for 2045
See Greek for 4441
|
| ελεημοσυνην |
almsgiving |
1654 eleemosune el-eh-ay-mos-oo'-nay
From 1656; compassionateness, i.e. (as exercised towards the poor) beneficence, or (concretely) a benefaction:--
alms(-deeds).
See Greek for 1656
|
| λαβειν |
to receive |
2983 lambano lam-ban'-o
A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--
accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
See Greek for 1209
See Greek for 138
|
