| ASVh |
John answered them, saying, I baptize with water; but in the midst of you stands, who you consider not, |
| ASV |
John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not, |
| Westcott and Hort |
απεκριθη αυτοις ο ιωαννης λεγων εγω βαπτιζω εν υδατι μεσος υμων στηκει ον υμεις ουκ οιδατε |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| απεκριθη |
answered |
611 apokrinomai ap-ok-ree'-nom-ahee
From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--
answer.
See Greek for 575
See Hebrew for 06030
|
| αυτοις |
them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ιωαννης |
John |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|
| λεγων |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| εγω |
I |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| βαπτιζω |
baptize |
907 baptizo bap-tid'-zo
From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--
Baptist, baptize, wash.
See Greek for 911
|
| εν |
with |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| υδατι |
water |
5204 hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc.
From the base of 5205; water (as if rainy) literally or figuratively:--
water.
See Greek for 5205
|
| μεσος |
but in the midst |
3319 mesos mes'-os
From 3326; middle (as an adjective or (neuter) noun):--
among, X before them, between, + forth, mid(-day, -night), midst, way.
See Greek for 3326
|
| υμων |
of you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| στηκει |
stands |
4739 steko stay'-ko
From the perfect tense of 2476; to be stationary, i.e. (figuratively) to persevere:--
stand (fast).
See Greek for 2476
|
| ον |
who |
3739 hos hos, including feminine he hay, and neuter
ho ho
Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--
one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
See Greek for 3588
See Greek for 3757
|
| υμεις |
you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| ουκ |
not |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| οιδατε |
consider |
1492 eido i'-do
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--
be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
See Greek for 3700
See Greek for 3708
See Greek for 3700
|
