| ASVh |
But I knew Him not; except that, He might be revealed to Israel, for this came I baptizing with water. |
| ASV |
And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water. |
| Westcott and Hort |
καγω ουκ ηδειν αυτον αλλ ινα φανερωθη τω ισραηλ δια τουτο ηλθον εγω εν υδατι βαπτιζων |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| καγω |
But I |
2504 kago kag-o'
From 2532 and 1473; so also the dative case
kamoi kam-oy', and accusative case kame kam-eh'
and (or also, even, etc.) I, (to) me:--
(and, even, even so, so) I (also, in like wise), both me, me also.
See Greek for 2532
See Greek for 1473
|
| ουκ |
not |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| ηδειν |
knew |
1492 eido i'-do
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--
be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
See Greek for 3700
See Greek for 3708
See Greek for 3700
|
| αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| αλλ |
except |
235 alla al-lah'
Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--
and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
See Greek for 243
|
| ινα |
that |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
| φανερωθη |
He might be revealed |
5319 phaneroo fan-er-o'-o
From 5318; to render apparent (literally or figuratively):--
appear, manifestly declare, (make) manifest (forth), shew (self).
See Greek for 5318
|
| τω |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ισραηλ |
to Israel |
2474 Israel is-rah-ale'
Of Hebrew origin (3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--
Israel.
See Hebrew for 03478
|
| δια |
for |
1223 dia dee-ah'
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
|
| τουτο |
this |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
| ηλθον |
came |
2064 erchomai er'-khom-ahee
Middle voice of a primary verb
(used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice)
eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho,
which do not otherwise occur);
to come or go (in a great variety of applications, literally and figuratively):--
accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
|
| εγω |
I |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| εν |
with |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| υδατι |
water |
5204 hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc.
From the base of 5205; water (as if rainy) literally or figuratively:--
water.
See Greek for 5205
|
| βαπτιζων |
baptizing |
907 baptizo bap-tid'-zo
From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:--
Baptist, baptize, wash.
See Greek for 911
|
