| ASVh |
There came a man, sent from God, whose name was John. |
| ASV |
There came a man, sent from God, whose name was John. |
| Westcott and Hort |
εγενετο ανθρωπος απεσταλμενος παρα θεου ονομα αυτω ιωαννης |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| εγενετο |
There came |
1096 ginomai ghin'-om-ahee
A prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--
arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
|
| ανθρωπος |
a man |
444 anthropos anth'-ro-pos
From 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--
certain, man.
See Greek for 435
See Greek for 3700
|
| απεσταλμενος |
sent |
649 apostello ap-os-tel'-lo
From 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--
put in, send (away, forth, out), set (at liberty).
See Greek for 575
See Greek for 4724
|
| παρα |
from |
3844 para par-ah'
A primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--
above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
|
| θεου |
God |
2316 theos theh'-os
Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--
X exceeding, God, god(-ly, -ward).
See Greek for 3588
|
| ονομα |
name |
3686 onoma on'-om-ah
From a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character):--
called, (+ sur-)name(-d).
See Greek for 1097
See Greek for 3685
|
| αυτω |
whose |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| ιωαννης |
was John |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|
