Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

John 11:15

ASVh And I am glad for your sakes that I was not there, in order that you may believe; but let Us go to him.
ASV And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Westcott and Hort και χαιρω δι υμας ινα πιστευσητε οτι ουκ ημην εκει αλλα αγωμεν προς αυτον
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
χαιρω I am glad
5463 chairo khah'-ee-ro A primary verb; to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:-- farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
δι for your sakes
1223 dia dee-ah' A primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):-- after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
υμας
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
ινα in order that
2443 hina hin'-ah Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):-- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. See Greek for 1438 See Greek for 3588 See Greek for 3363
πιστευσητε you may believe
4100 pisteuo pist-yoo'-o From 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):-- believe(-r), commit (to trust), put in trust with. See Greek for 4102
οτι that
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
ουκ not
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
ημην I was
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
εκει there
1563 ekei ek-i' Of uncertain affinity; there; by extension, thither:-- there, thither(-ward), (to) yonder (place).
αλλα but
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
αγωμεν let Us go
71 ago ag'-o A primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:-- be, bring (forth), carry, (let) go, keep, lead away, be open.
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
αυτον him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs