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John 16:29

ASVh His disciples say, See, now Thou speak in openness, and speak no parables.
ASV His disciples say, Lo, now speakest thou plainly, and speakest no dark saying.
Westcott and Hort λεγουσιν οι μαθηται αυτου ιδε νυν εν παρρησια λαλεις και παροιμιαν ουδεμιαν λεγεις
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
λεγουσιν say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
οι -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μαθηται disciples
3101 mathetes math-ay-tes' From 3129; a learner, i.e. pupil:-- disciple. See Greek for 3129
αυτου His
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ιδε See
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
νυν now
3568 nun noon A primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:-- henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. See Greek for 3569 See Greek for 3570
εν in
1722 en en A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. See Greek for 1519 See Greek for 1537
παρρησια openness
3954 parrhesia par-rhay-see'-ah From 3956 and a derivative of 4483; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:-- bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness). See Greek for 3956 See Greek for 4483
λαλεις Thou speak
2980 laleo lal-eh'-o A prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:-- preach, say, speak (after), talk, tell, utter. Compare 3004. See Greek for 3004
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
παροιμιαν parables
3942 paroimia par-oy-mee'-ah From a compound of 3844 and perhaps a derivative of 3633; apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration:-- parable, proverb. See Greek for 3844 See Greek for 3633
ουδεμιαν no
3762 oudeis oo-dice', including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' From 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. See Greek for 3761 See Greek for 1520
λεγεις speak
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs