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John 19:17

ASVh Then they took Jesus, and bearing His own cross, He went out to the place called of the Skull, which is called in Aramaic, Golgotha,
ASV They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
Westcott and Hort παρελαβον ουν τον ιησουν και βασταζων εαυτω τον σταυρον εξηλθεν εις τον λεγομενον κρανιου τοπον ο λεγεται εβραιστι γολγοθα
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
παρελαβον they took
3880 paralambano par-al-am-ban'-o From 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:-- receive, take (unto, with). See Greek for 3844 See Greek for 2983
ουν Then
3767 oun oon Apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:-- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
τον -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησουν Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
βασταζων bearing
941 bastazo bas-tad'-zo Perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):-- bear, carry, take up. See Greek for 939
εαυτω His own
848 hautou how-too' Contracted for 1438; self (in some oblique case or reflexively, relation):-- her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. See Greek for 1438
τον -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σταυρον cross
4716 stauros stow-ros' From the base of 2476; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:-- cross. See Greek for 2476
εξηλθεν He went out
1831 exerchomai ex-er'-khom-ahee From 1537 and 2064; to issue (literally or figuratively):-- come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. See Greek for 1537 See Greek for 2064
εις to
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
τον the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
λεγομενον called
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
κρανιου of the Skull
2898 kranion kran-ee'-on Diminutive of a derivative of the base of 2768; a skull ("cranium"):-- Calvary, skull. See Greek for 2768
τοπον place
5117 topos top'-os Apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:-- coast, licence, place, X plain, quarter, + rock, room, where. See Greek for 5561
ο which
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
λεγεται is called
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
εβραιστι in Aramaic
1447 Hebraisti heb-rah-is-tee' Adverb from 1446; Hebraistically or in the Jewish (Chaldee) language:-- in (the) Hebrew (tongue). See Greek for 1446
γολγοθα Golgotha
1115 Golgotha gol-goth-ah' Of Chaldee origin (compare 1538); the skull; Golgotha, a knoll near Jerusalem:-- Golgotha. See Hebrew for 01538
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs