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John 19:40

ASVh Then, they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to prepare for burial.
ASV So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Westcott and Hort ελαβον ουν το σωμα του ιησου και εδησαν αυτο οθονιοις μετα των αρωματων καθως εθος εστιν τοις ιουδαιοις ενταφιαζειν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ελαβον they took
2983 lambano lam-ban'-o A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):-- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). See Greek for 1209 See Greek for 138
ουν Then
3767 oun oon Apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:-- and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
το the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σωμα body
4983 soma so'-mah From 4982; the body (as a sound whole), used in a very wide application, literally or figuratively:-- bodily, body, slave. See Greek for 4982
του -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησου of Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
εδησαν bound
1210 deo deh'-o A primary verb; to bind (in various applications, literally or figuratively):-- bind, be in bonds, knit, tie, wind. See also 1163, 1189. See Greek for 1163 See Greek for 1189
αυτο it
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
οθονιοις in linen cloths
3608 othonion oth-on'-ee-on Neuter of a presumed derivative of 3607; a linen bandage:-- linen clothes. See Greek for 3607
μετα with
3326 meta met-ah' A primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. See Greek for 4314 See Greek for 575 See Greek for 1537 See Greek for 1519 See Greek for 1722 See Greek for 4862
των the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αρωματων spices
759 aroma ar'-o-mah From 142 (in the sense of sending off scent); an aromatic:-- (sweet) spice. See Greek for 142
καθως as
2531 kathos kath-oce' From 2596 and 5613; just (or inasmuch) as, that:-- according to, (according, even) as, how, when. See Greek for 2596 See Greek for 5613
εθος the custom
1485 ethos eth'-os From 1486; a usage (prescribed by habit or law):-- custom, manner, be wont. See Greek for 1486
εστιν is
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
τοις of the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιουδαιοις Jews
2453 Ioudaios ee-oo-dah'-yos From 2448 (in the sense of 2455 as a country); Judæan, i.e. belonging to Jehudah:-- Jew(-ess), of Judæa. See Greek for 2448 See Greek for 2455
ενταφιαζειν to prepare for burial
1779 entaphiazo en-taf-ee-ad'-zo From a compound of 1722 and 5028; to inswathe with cerements for interment:-- bury. See Greek for 1722 See Greek for 5028
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs