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John 3:23

ASVh But John also was baptizing in Aenon near Salim, because many waters were there; and they were coming, and were being baptized,
ASV And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
Westcott and Hort ην δε και [ο] ιωαννης βαπτιζων εν αινων εγγυς του σαλειμ οτι υδατα πολλα ην εκει και παρεγινοντο και εβαπτιζοντο
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ην was
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
δε But
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
και also
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
[ο] -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιωαννης John
2491 Ioannes ee-o-an'-nace Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:-- John. See Hebrew for 03110
βαπτιζων baptizing
907 baptizo bap-tid'-zo From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:-- Baptist, baptize, wash. See Greek for 911
εν in
1722 en en A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. See Greek for 1519 See Greek for 1537
αινων Aenon
137 Ainon ahee-nohn' Of Hebrew origin (a derivative of 5869, place of springs); Ænon, a place in Palestine:-- Ænon. See Hebrew for 5869
εγγυς near
1451 eggus eng-goos' From a primary verb agcho (to squeeze or throttle; akin to the base of 43); near (literally or figuratively, of place or time):-- from , at hand, near, nigh (at hand, unto), ready. See Greek for 43
του -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σαλειμ Salim
4530 Saleim sal-ime' Probably from the same as 4531; Salim, a place in Palestine:-- Salim. See Greek for 4531
οτι because
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
υδατα waters
5204 hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc. From the base of 5205; water (as if rainy) literally or figuratively:-- water. See Greek for 5205
πολλα many
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
ην were
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
εκει there
1563 ekei ek-i' Of uncertain affinity; there; by extension, thither:-- there, thither(-ward), (to) yonder (place).
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
παρεγινοντο they were coming
3854 paraginomai par-ag-in'-om-ahee From 3844 and 1096; to become near, i.e. approach (have arrived); by implication, to appear publicly:-- come, go, be present. See Greek for 3844 See Greek for 1096
και and ... were being baptized
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
εβαπτιζοντο -
907 baptizo bap-tid'-zo From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:-- Baptist, baptize, wash. See Greek for 911
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs