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John 5:44

ASVh How are you able to believe, receiving glory from one another and the glory from the only God you seek not?
ASV How can ye believe, who receive glory one of another, and the glory that cometh from the only God ye seek not?
Westcott and Hort πως δυνασθε υμεις πιστευσαι δοξαν παρα αλληλων λαμβανοντες και την δοξαν την παρα του μονου [θεου] ου ζητειτε
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
πως How
4459 pos poce Adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:-- how, after (by) what manner (means), that. (Occasionally unexpressed in English). See Greek for 4226
δυνασθε are you able
1410 dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible:-- be able, can (do, + -not), could, may, might, be possible, be of power.
υμεις
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
πιστευσαι to believe
4100 pisteuo pist-yoo'-o From 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):-- believe(-r), commit (to trust), put in trust with. See Greek for 4102
δοξαν glory
1391 doxa dox'-ah From the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):-- dignity, glory(-ious), honour, praise, worship. See Greek for 1380
παρα from
3844 para par-ah' A primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):-- above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
αλληλων one another
240 allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:-- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314). See Greek for 243 See Greek for 3326 See Greek for 4314
λαμβανοντες receiving
2983 lambano lam-ban'-o A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):-- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). See Greek for 1209 See Greek for 138
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
την the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
δοξαν glory
1391 doxa dox'-ah From the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):-- dignity, glory(-ious), honour, praise, worship. See Greek for 1380
την -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
παρα from
3844 para par-ah' A primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):-- above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
του the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μονου only
3441 monos mon'-os Probably from 3306; remaining, i.e. sole or single; by implication, mere:-- alone, only, by themselves. See Greek for 3306
[θεου] God
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
ου not
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
ζητειτε you seek
2212 zeteo dzay-teh'-o Of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):-- be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. See Greek for 4441
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs