Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
τουτο |
this |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
δε |
But |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
ειπεν |
said He |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
περι |
about |
4012 peri per-ee'
From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
See Greek for 4008
|
του |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
πνευματος |
Spirit |
4151 pneuma pnyoo'-mah
From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--
ghost, life, spirit(-ual, -ually), mind. Compare 5590.
See Greek for 4154
See Greek for 5590
|
ου |
whom |
3739 hos hos, including feminine he hay, and neuter
ho ho
Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--
one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
See Greek for 3588
See Greek for 3757
|
εμελλον |
were about |
3195 mello mel'-lo
A strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--
about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
See Greek for 3199
|
λαμβανειν |
to receive |
2983 lambano lam-ban'-o
A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--
accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
See Greek for 1209
See Greek for 138
|
οι |
they |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
πιστευσαντες |
having believed |
4100 pisteuo pist-yoo'-o
From 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--
believe(-r), commit (to trust), put in trust with.
See Greek for 4102
|
εις |
in |
1519 eis ice
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
|
αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
ουπω |
not yet |
3768 oupo oo'-po
From 3756 and 4452; not yet:--
hitherto not, (no…) as yet, not yet.
See Greek for 3756
See Greek for 4452
|
γαρ |
for |
1063 gar gar
A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--
and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
|
ην |
was |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
πνευμα |
Spirit |
4151 pneuma pnyoo'-mah
From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--
ghost, life, spirit(-ual, -ually), mind. Compare 5590.
See Greek for 4154
See Greek for 5590
|
οτι |
because |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
|
ιησους |
Jesus |
2424 Iesous ee-ay-sooce'
Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--
Jesus.
See Hebrew for 03091
|
ουπω |
was not yet glorified |
3768 oupo oo'-po
From 3756 and 4452; not yet:--
hitherto not, (no…) as yet, not yet.
See Greek for 3756
See Greek for 4452
|
εδοξασθη |
1392 doxazo dox-ad'-zo
From 1391; to render (or esteem) glorious (in a wide application):--
(make) glorify(-ious), full of (have) glory, honour, magnify.
See Greek for 1391
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