| ASVh |
Which of you convicts Me concerning sin? If I speak the truth, why do you not believe Me? |
| ASV |
Which of you convicteth me of sin? If I say truth, why do ye not believe me? |
| Westcott and Hort |
τις εξ υμων ελεγχει με περι αμαρτιας ει αληθειαν λεγω δια τι υμεις ου πιστευετε μοι |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| τις |
Which |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| εξ |
of |
1537 ek ek or ex ex
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
|
| υμων |
you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| ελεγχει |
convicts |
1651 elegcho el-eng'-kho
Of uncertain affinity; to confute, admonish:--
convict, convince, tell a fault, rebuke, reprove.
|
| με |
Me |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| περι |
concerning |
4012 peri per-ee'
From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
See Greek for 4008
|
| αμαρτιας |
sin |
266 hamartia ham-ar-tee'-ah
From 264; a sin (properly abstract):--
offence, sin(-ful).
See Greek for 264
|
| ει |
If |
1487 ei i
A primary particle of conditionality; if, whether, that, etc.:--
forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
See Greek for 1489
See Greek for 1490
See Greek for 1499
See Greek for 1508
See Greek for 1509
See Greek for 1512
See Greek for 1513
See Greek for 1536
See Greek for 1537
See Greek for 1437
|
| αληθειαν |
the truth |
225 aletheia al-ay'-thi-a
From 227; truth:--
true, X truly, truth, verity.
See Greek for 227
|
| λεγω |
I speak |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| δια |
- |
1223 dia dee-ah'
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
|
| τι |
why |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| υμεις |
you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| ου |
not |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| πιστευετε |
do ... believe |
4100 pisteuo pist-yoo'-o
From 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--
believe(-r), commit (to trust), put in trust with.
See Greek for 4102
|
| μοι |
Me |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
