ASVh |
And his mother answered and said, Not so; but he will be called John. |
ASV |
And his mother answered and said, Not so; but he shall be called John. |
Westcott and Hort |
και αποκριθεισα η μητηρ αυτου ειπεν ουχι αλλα κληθησεται ιωαννης |
Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
αποκριθεισα |
answered |
611 apokrinomai ap-ok-ree'-nom-ahee
From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--
answer.
See Greek for 575
See Hebrew for 06030
|
η |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
μητηρ |
mother |
3384 meter may'-tare
Apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--
mother.
|
αυτου |
his |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
ειπεν |
and said |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
ουχι |
Not so |
3780 ouchi oo-khee'
Intensive of 3756; not indeed:--
nay, not.
See Greek for 3756
|
αλλα |
but |
235 alla al-lah'
Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--
and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
See Greek for 243
|
κληθησεται |
he will be called |
2564 kaleo kal-eh'-o
Akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--
bid, call (forth), (whose, whose sur-)name (was (called)).
See Greek for 2753
|
ιωαννης |
John |
2491 Ioannes ee-o-an'-nace
Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--
John.
See Hebrew for 03110
|