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Luke 10:24

ASVh For I say to you, that many prophets and rulers wished to discern clearly what you perceptively-see and discerned clearly not; and comprehend by hearing what you comprehend by hearing and comprehended by hearing not.
ASV for I say unto you, that many prophets and kings desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Westcott and Hort λεγω γαρ υμιν οτι πολλοι προφηται και βασιλεις ηθελησαν ιδειν α υμεις βλεπετε και ουκ ειδαν και ακουσαι α ακουετε και ουκ ηκουσαν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
λεγω I say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
γαρ For
1063 gar gar A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):-- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
υμιν to you
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
οτι that
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
πολλοι many
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
προφηται prophets
4396 prophetes prof-ay'-tace From a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:-- prophet. See Greek for 4253 See Greek for 5346
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
βασιλεις rulers
935 basileus bas-il-yooce' Probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):-- king. See Greek for 939
ηθελησαν wished
2309 thelo thel'-o or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete Apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:-- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). See Greek for 138 See Greek for 1014
ιδειν to discern clearly
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
α what
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
υμεις you
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
βλεπετε perceptively-see
991 blepo blep'-o A primary verb; to look at (literally or figuratively):-- behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700. See Greek for 3700
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ουκ not
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
ειδαν discerned clearly
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ακουσαι comprehend by hearing
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
α what
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
ακουετε you comprehend by hearing
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ουκ not
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
ηκουσαν comprehended by hearing
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs