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Luke 12:1

ASVh In the meantime, when the myriads of the multitude were gathered together, consequently as to trample upon one another, He began to say to His disciples first, Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.
ASV In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Westcott and Hort εν οις επισυναχθεισων των μυριαδων του οχλου ωστε καταπατειν αλληλους ηρξατο λεγειν προς τους μαθητας αυτου πρωτον προσεχετε εαυτοις απο της ζυμης ητις εστιν υποκρισις των φαρισαιων
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
εν In
1722 en en A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. See Greek for 1519 See Greek for 1537
οις the meantime
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
επισυναχθεισων were gathered together
1996 episunago ep-ee-soon-ag'-o From 1909 and 4863; to collect upon the same place:-- gather (together). See Greek for 1909 See Greek for 4863
των when the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μυριαδων myriads
3461 murias moo-ree'-as From 3463; a ten-thousand; by extension, a "myriad" or indefinite number:-- ten thousand. See Greek for 3463
του of the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
οχλου multitude
3793 ochlos okh'los From a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:-- company, multitude, number (of people), people, press. See Greek for 2192
ωστε consequently as
5620 hoste hoce'-teh From 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow):-- (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore. See Greek for 5613 See Greek for 5037
καταπατειν to trample upon
2662 katapateo kat-ap-at-eh'-o From 2596 and 3961; to trample down; figuratively, to reject with disdain:-- trample, tread (down, underfoot). See Greek for 2596 See Greek for 3961
αλληλους one another
240 allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:-- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314). See Greek for 243 See Greek for 3326 See Greek for 4314
ηρξατο He began
756 archomai ar'-khom-ahee Middle voice of 757 (through the implication, of precedence); to commence (in order of time):-- (rehearse from the) begin(-ning). See Greek for 757
λεγειν to say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
τους -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μαθητας disciples
3101 mathetes math-ay-tes' From 3129; a learner, i.e. pupil:-- disciple. See Greek for 3129
αυτου His
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
πρωτον first
4412 proton pro'-ton Neuter of 4413 as adverb (with or without 3588); firstly (in time, place, order, or importance):-- before, at the beginning, chiefly (at, at the) first (of all). See Greek for 4413 See Greek for 3588
προσεχετε Take heed
4337 prosecho pros-ekh'-o From 4314 and 2192; (figuratively) to hold the mind (3563 implied) towards, i.e. pay attention to, be cautious about, apply oneself to, adhere to:-- (give) attend(-ance, -ance at, -ance to, unto), beware, be given to, give (take) heed (to unto); have regard. See Greek for 4314 See Greek for 2192
εαυτοις to yourselves
1438 heautou heh-ow-too' From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:-- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). See Greek for 846
απο of
575 apo apo' A primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):-- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
της the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ζυμης leaven
2219 zume dzoo'-may Probably from 2204; ferment (as if boiling up):-- leaven. See Greek for 2204
ητις which
3748 hostis hos'-tis, including the feminine hetis hay'-tis, and the neuter hoti hot'-ee From 3739 and 5100; which some, i.e. any that; also (definite) which same:-- X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754. See Greek for 3739 See Greek for 5100 See Greek for 3754
εστιν is
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
υποκρισις hypocrisy
5272 hupokrisis hoop-ok'-ree-sis From 5271; acting under a feigned part, i.e. (figuratively) deceit ("hypocrisy"):-- condemnation, dissimulation, hypocrisy. See Greek for 5271
των of the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
φαρισαιων Pharisees
5330 Pharisaios far-is-ah'-yos Of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:-- Pharisee. See Hebrew for 06567
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs