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Luke 12:19

ASVh And I will say to my soul, Soul, you have many good things laid up for many years; rest, eat, drink, be merry.
ASV And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
Westcott and Hort και ερω τη ψυχη μου ψυχη εχεις πολλα αγαθα [κειμενα εις ετη πολλα αναπαυου φαγε πιε] ευφραινου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ερω I will say
2046 ereo er-eh'-o Probably a fuller form of 4483; an alternate for 2036 in certain tenses; to utter, i.e. speak or say:-- call, say, speak (of), tell. See Greek for 4483 See Greek for 2036
τη to
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ψυχη soul
5590 psuche psoo-khay' From 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):-- heart (+ -ily), life, mind, soul, + us, + you. See Greek for 5594 See Greek for 4151 See Greek for 2222 See Hebrew for 05315 See Hebrew for 07307 See Hebrew for 02416
μου my
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
ψυχη Soul
5590 psuche psoo-khay' From 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):-- heart (+ -ily), life, mind, soul, + us, + you. See Greek for 5594 See Greek for 4151 See Greek for 2222 See Hebrew for 05315 See Hebrew for 07307 See Hebrew for 02416
εχεις you have
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
πολλα many
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
αγαθα good things
18 agathos ag-ath-os' A primary word; "good" (in any sense, often as noun):-- benefit, good(-s, things), well. Compare 2570. See Greek for 2570
[κειμενα laid up
2749 keimai ki'-mahee Middle voice of a primary verb; to lie outstretched (literally or figuratively):-- be (appointed, laid up, made, set), lay, lie. Compare 5087. See Greek for 5087
εις for
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
ετη years
2094 etos et'-os Apparently a primary word; a year:-- year.
πολλα many
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
αναπαυου rest
373 anapano an-ap-ow'-o From 303 and 3973; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh:-- take ease, refresh, (give, take) rest. See Greek for 303 See Greek for 3973
φαγε eat
5315 phago fag'-o A primary verb (used as an alternate of 2068 in certain tenses); to eat (literally or figuratively):-- eat, meat. See Greek for 2068
πιε] drink
4095 pino pee'-no, a prolonged form of pio pee'-o, which (together with another form) poo po'-o Occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):-- drink.
ευφραινου be merry
2165 euphraino yoo-frah'-ee-no From 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:-- fare, make glad, be (make) merry, rejoice. See Greek for 2095 See Greek for 5424
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs