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Luke 12:47

ASVh Moreover that servant, who knew his master's will, and made not ready, nor did according to his will, will be beaten often;
ASV And that servant, who knew his lord’s will, and made not ready, nor did according to his will, shall be beaten with many stripes;
Westcott and Hort εκεινος δε ο δουλος ο γνους το θελημα του κυριου αυτου και μη ετοιμασας η ποιησας προς το θελημα αυτου δαρησεται πολλας
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
εκεινος that
1565 ekeinos ek-i'-nos From 1563; that one (or (neuter) thing); often intensified by the article prefixed:-- he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778. See Greek for 1563 See Greek for 3778
δε Moreover
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
δουλος servant
1401 doulos doo'-los From 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):-- bond(-man), servant. See Greek for 1210
ο who
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
γνους knew
1097 ginosko ghin-oce'-ko A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-- allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
το -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θελημα will
2307 thelema thel'-ay-mah From the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will. See Greek for 2309
του master's
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
κυριου
2962 kurios koo'-ree-os From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
αυτου his
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
μη made not ready
3361 me may A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:-- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. See Greek for 3756 See Greek for 3362 See Greek for 3363 See Greek for 3364 See Greek for 3372 See Greek for 3373 See Greek for 3375 See Greek for 3378
ετοιμασας
2090 hetoimazo het-oy-mad'-zo From 2092; to prepare:-- prepare, provide, make ready. Compare 2680. See Greek for 2092 See Greek for 2680
η nor
2228 e ay A primary particle of distinction between two connected terms; disjunctive, or; comparative, than:-- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. See Greek for 2235 See Greek for 2260 See Greek for 2273
ποιησας did
4160 poieo poy-eh'-o Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):-- abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. See Greek for 4238
προς according to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
το -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θελημα will
2307 thelema thel'-ay-mah From the prolonged form of 2309; a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:-- desire, pleasure, will. See Greek for 2309
αυτου his
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
δαρησεται will be beaten
1194 dero der'-o A primary verb; properly, to flay, i.e. (by implication) to scourge, or (by analogy) to thrash:-- beat, smite.
πολλας often
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs