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Luke 21:24

ASVh And they will fall by the edge of the sword and will be led captive into all the nations; and all Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles be fulfilled.
ASV And they shall fall by the edge of the sword, and shall be led captive into all the nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Westcott and Hort και πεσουνται στοματι μαχαιρης και αιχμαλωτισθησονται εις τα εθνη παντα και ιερουσαλημ εσται πατουμενη υπο εθνων αχρις ου πληρωθωσιν [και εσονται] καιροι εθνων
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
πεσουνται they will fall
4098 pipto pip'-to, a reduplicated and contracted form of peto pet'-o; (which occurs only as an alternate in certain tenses); Probably akin to 4072 through the idea of alighting; to fall (literally or figuratively):-- fail, fall (down), light on. See Greek for 4072
στοματι by the edge
4750 stoma stom'-a Probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):-- edge, face, mouth. See Greek for 5114
μαχαιρης of the sword
3162 machaira makh'-ahee-rah Probably feminine of a presumed derivative of 3163; a knife, i.e. dirk; figuratively, war, judicial punishment:-- sword. See Greek for 3163
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αιχμαλωτισθησονται will be led captive
163 aichmalotizo aheekh-mal-o-tid'-zo From 164; to make captive:-- lead away captive, bring into captivity. See Greek for 164
εις into
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
τα the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
εθνη nations
1484 ethnos eth'-nos Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):-- Gentile, heathen, nation, people. See Greek for 1486
παντα all
3956 pas pas Including all the forms of declension; apparently a primary word; all, any, every, the whole:-- all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιερουσαλημ all Jerusalem
2419 Hierousalem hee-er-oo-sal-ame' Of Hebrew origin (3389); Hierusalem (i.e. Jerushalem), the capitol of Palestine:-- Jerusalem. Compare 2414. See Greek for 2414 See Hebrew for 03389
εσται will be
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
πατουμενη trodden down
3961 pateo pat-eh'-o From a derivative probably of 3817 (meaning a "path"); to trample (literally or figuratively):-- tread (down, under foot). See Greek for 3817
υπο by
5259 hupo hoop-o' A primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):-- among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
εθνων the Gentiles
1484 ethnos eth'-nos Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):-- Gentile, heathen, nation, people. See Greek for 1486
αχρις until
891 achri akh'-ree Or achris akh'-rece; akin to 206 (through the idea of a terminus); (of time) until or (of place) up to:-- as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360. See Greek for 206 See Greek for 3360
ου -
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
πληρωθωσιν be fulfilled
4137 pleroo play-ro'-o From 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:-- accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply. See Greek for 4134
[και -
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
εσονται] -
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
καιροι the times
2540 kairos kahee-ros' Of uncertain affinity; an occasion, i.e. set or proper time:-- X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550. See Greek for 5550
εθνων of the Gentiles
1484 ethnos eth'-nos Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):-- Gentile, heathen, nation, people. See Greek for 1486
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs