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Luke 23:15

ASVh no, neither Herod, for he sent Him back to us. And behold, nothing worthy of death has been done by Him.
ASV no, nor yet Herod: for he sent him back unto us; and behold, nothing worthy of death hath been done by him.
Westcott and Hort αλλ ουδε ηρωδης ανεπεμψεν γαρ αυτον προς ημας και ιδου ουδεν αξιον θανατου εστιν πεπραγμενον αυτω
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
αλλ no
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
ουδε neither
3761 oude oo-deh' From 3756 and 1161; not however, i.e. neither, nor, not even:-- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. See Greek for 3756 See Greek for 1161
ηρωδης Herod
2264 Herodes hay-ro'-dace Compound of heros (a "hero") and 1491; heroic; Herod, the name of four Jewish kings:-- Herod. See Greek for 1491
ανεπεμψεν he sent ... back
375 anapempo an-ap-em'-po From 303 and 3992; to send up or back:-- send (again). See Greek for 303 See Greek for 3992
γαρ for
1063 gar gar A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):-- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
αυτον Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
ημας us
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιδου behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
ουδεν nothing
3762 oudeis oo-dice', including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' From 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. See Greek for 3761 See Greek for 1520
αξιον worthy
514 axios ax'-ee-os Probably from 71; deserving, comparable or suitable (as if drawing praise):-- due reward, meet, (un-)worthy. See Greek for 71
θανατου of death
2288 thanatos than'-at-os From 2348; (properly, an adjective used as a noun) death (literally or figuratively):-- X deadly, (be…) death. See Greek for 2348
εστιν has been
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
πεπραγμενον done
4238 prasso pras'-so A primary verb; to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally):-- commit, deeds, do, exact, keep, require, use arts. See Greek for 4160
αυτω by Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs