Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Luke 23:2

ASVh And they began to accuse Him, saying, We found this misleading our nation, and forbidding to give tribute to Caesar, and declaring Himself to be Christ, a King.
ASV And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Cæsar, and saying that he himself is Christ a king.
Westcott and Hort ηρξαντο δε κατηγορειν αυτου λεγοντες τουτον ευραμεν διαστρεφοντα το εθνος ημων και κωλυοντα φορους καισαρι διδοναι και λεγοντα εαυτον χριστον βασιλεα ειναι
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ηρξαντο they began
756 archomai ar'-khom-ahee Middle voice of 757 (through the implication, of precedence); to commence (in order of time):-- (rehearse from the) begin(-ning). See Greek for 757
δε And
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
κατηγορειν to accuse
2723 kategoreo kat-ay-gor-eh'-o From 2725; to be a plaintiff, i.e. to charge with some offence:-- accuse, object. See Greek for 2725
αυτου Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
λεγοντες saying
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
τουτον this
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular haute how'-tay, and nominative feminine plural hautai how'-tahee From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):-- he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who. See Greek for 846 See Greek for 3588
ευραμεν We found
2147 heurisko hyoo-ris'-ko, a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect; To find (literally or figuratively):-- find, get, obtain, perceive, see.
διαστρεφοντα misleading
1294 diastrepho dee-as-tref'-o From 1223 and 4762; to distort, i.e. (figuratively) misinterpret, or (morally) corrupt:-- perverse(-rt), turn away. See Greek for 1223 See Greek for 4762
το -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
εθνος nation
1484 ethnos eth'-nos Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):-- Gentile, heathen, nation, people. See Greek for 1486
ημων our
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
κωλυοντα forbidding
2967 koluo ko-loo'-o From the base of 2849; to estop, i.e. prevent (by word or act):-- forbid, hinder, keep from, let, not suffer, withstand. See Greek for 2849
φορους to Caesar
5411 phoros for'-os From 5342; a load (as borne), i.e. (figuratively) a tax (properly, an individual assessment on persons or property; whereas 5056 is usually a general toll on goods or travel):-- tribute. See Greek for 5342 See Greek for 5056
καισαρι tribute
2541 Kaisar kah'-ee-sar Of Latin origin; Cæsar, a title of the Roman emperor:-- Cæsar.
διδοναι to give
1325 didomi did'-o-mee A prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
λεγοντα declaring
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
εαυτον Himself
848 hautou how-too' Contracted for 1438; self (in some oblique case or reflexively, relation):-- her (own), (of) him(-self), his (own), of it, thee, their (own), them(-selves), they. See Greek for 1438
χριστον Christ
5547 Christos khris-tos' From 5548; anointed, i.e. the Messiah, an epithet of Jesus:-- Christ. See Greek for 5548
βασιλεα a King
935 basileus bas-il-yooce' Probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):-- king. See Greek for 939
ειναι to be
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs