Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Luke 4:33

ASVh And in the synagogue there was a man, having a spirit of an unclean demon; and he cried out with a loud voice,
ASV And in the synagogue there was a man, that had a spirit of an unclean demon; and he cried out with a loud voice,
Westcott and Hort και εν τη συναγωγη ην ανθρωπος εχων πνευμα δαιμονιου ακαθαρτου και ανεκραξεν φωνη μεγαλη
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
εν in
1722 en en A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. See Greek for 1519 See Greek for 1537
τη the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
συναγωγη synagogue
4864 sunagoge soon-ag-o-gay' From (the reduplicated form of) 4863; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:-- assembly, congregation, synagogue. See Greek for 4863
ην there was
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
ανθρωπος a man
444 anthropos anth'-ro-pos From 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:-- certain, man. See Greek for 435 See Greek for 3700
εχων having
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
πνευμα a spirit
4151 pneuma pnyoo'-mah From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-- ghost, life, spirit(-ual, -ually), mind. Compare 5590. See Greek for 4154 See Greek for 5590
δαιμονιου of an unclean demon
1140 daimonion dahee-mon'-ee-on Neuter of a derivative of 1142; a dæmonic being; by extension a deity:-- devil, god. See Greek for 1142
ακαθαρτου
169 akathartos ak-ath'-ar-tos From 1 (as a negative particle) and a presumed derivative of 2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):-- foul, unclean. See Greek for 1 See Greek for 2508
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ανεκραξεν he cried out
349 anakrazo an-ak-rad'-zo From 303 and 2896; to scream up (aloud):-- cry out. See Greek for 303 See Greek for 2896
φωνη with a loud voice
5456 phone fo-nay' Probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:-- noise, sound, voice. See Greek for 5316
μεγαλη
3173 megas meg'-as (including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):-- (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. See Greek for 3176 See Greek for 3187
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs