| ASVh |
Which is easier, to say, Your sins are forgiven you; or to say, Arise and walk? |
| ASV |
Which is easier, to say, Thy sins are forgiven thee; or to say, Arise and walk? |
| Westcott and Hort |
τι εστιν ευκοπωτερον ειπειν αφεωνται σοι αι αμαρτιαι σου η ειπειν εγειρε και περιπατει |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| τι |
Which |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| εστιν |
is |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
| ευκοπωτερον |
easier |
2123 eukopoteros yoo-kop-o'-ter-os
Comparative of a compound of 2095 and 2873; better for toil, i.e. more facile:--
easier.
See Greek for 2095
See Greek for 2873
|
| ειπειν |
to say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| αφεωνται |
are forgiven |
863 aphiemi af-ee'-ay-mee
From 575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):--
cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
See Greek for 575
|
| σοι |
you |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| αι |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| αμαρτιαι |
sins |
266 hamartia ham-ar-tee'-ah
From 264; a sin (properly abstract):--
offence, sin(-ful).
See Greek for 264
|
| σου |
Your |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| η |
or |
2228 e ay
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--
and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
See Greek for 2235
See Greek for 2260
See Greek for 2273
|
| ειπειν |
to say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| εγειρε |
Arise |
1453 egeiro eg-i'-ro
Probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--
awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
See Greek for 58
|
| και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| περιπατει |
walk |
4043 peripateo per-ee-pat-eh'-o
From 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--
go, be occupied with, walk (about).
See Greek for 4012
See Greek for 3961
|
