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Luke 5:39

ASVh And no one having drunk old desires new; for he says, The old is better.
ASV And no man having drunk old wine desireth new; for he saith, The old is good.
Westcott and Hort [ουδεις πιων παλαιον θελει νεον λεγει γαρ ο παλαιος χρηστος εστιν]
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
[ουδεις And no one
3762 oudeis oo-dice', including feminine oudemia oo-dem-ee'-ah, and neuter ouden oo-den' From 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:-- any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought. See Greek for 3761 See Greek for 1520
πιων having drunk
4095 pino pee'-no, a prolonged form of pio pee'-o, which (together with another form) poo po'-o Occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):-- drink.
παλαιον old
3820 palaios pal-ah-yos' From 3819; antique, i.e. not recent, worn out:-- old. See Greek for 3819
θελει desires
2309 thelo thel'-o or ethelo eth-el'-o, in certain tenses theleo thel-eh'-o, and etheleo eth-el-eh'-o, which are otherwise obsolete Apparently strengthened from the alternate form of 138; to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:-- desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)). See Greek for 138 See Greek for 1014
νεον new
3501 neos neh'-os Including the comparative neoteros neh-o'-ter-os; a primary word; "new", i.e. (of persons) youthful, or (of things) fresh; figuratively, regenerate:-- new, young.
λεγει he says
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
γαρ for
1063 gar gar A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):-- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
ο The
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
παλαιος old
3820 palaios pal-ah-yos' From 3819; antique, i.e. not recent, worn out:-- old. See Greek for 3819
χρηστος better
5543 chrestos khrase-tos' From 5530; employed, i.e. (by implication) useful (in manner or morals):-- better, easy, good(-ness), gracious, kind. See Greek for 5530
εστιν] is
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs