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Luke 6:9

ASVh And Jesus said to them, I ask you, Is it lawful on the Sabbath to do good, or to do harm, to save a soul, or to destroy?
ASV And Jesus said unto them, I ask you, is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
Westcott and Hort ειπεν δε [ο] ιησους προς αυτους επερωτω υμας ει εξεστιν τω σαββατω αγαθοποιησαι η κακοποιησαι ψυχην σωσαι η απολεσαι
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ειπεν said
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
δε And
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
[ο] -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
αυτους them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
επερωτω I ask
1905 eperotao ep-er-o-tah'-o From 1909 and 2065; to ask for, i.e. inquire, seek:-- ask (after, questions), demand, desire, question. See Greek for 1909 See Greek for 2065
υμας you
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
ει -
1487 ei i A primary particle of conditionality; if, whether, that, etc.:-- forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. See Greek for 1489 See Greek for 1490 See Greek for 1499 See Greek for 1508 See Greek for 1509 See Greek for 1512 See Greek for 1513 See Greek for 1536 See Greek for 1537 See Greek for 1437
εξεστιν Is it lawful
1832 exesti ex'-es-tee Third person singular present indicative of a compound of 1537 and 1510; so also exon ex-on' neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public):-- be lawful, let, X may(-est). See Greek for 1537 See Greek for 1510 See Greek for 1510
τω on the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σαββατω Sabbath
4521 sabbaton sab'-bat-on Of Hebrew origin (7676); the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications:-- sabbath (day), week. See Hebrew for 07676
αγαθοποιησαι to do good
15 agathopoieo ag-ath-op-oy-eh'-o From 17; to be a well-doer (as a favor or a duty):-- (when) do good (well). See Greek for 17
η or
2228 e ay A primary particle of distinction between two connected terms; disjunctive, or; comparative, than:-- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. See Greek for 2235 See Greek for 2260 See Greek for 2273
κακοποιησαι to do harm
2554 kakopoieo kak-op-oy-eh'-o From 2555; to be a bad-doer, i.e. (objectively) to injure, or (genitive) to sin:-- do(ing) evil. See Greek for 2555
ψυχην a soul
5590 psuche psoo-khay' From 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):-- heart (+ -ily), life, mind, soul, + us, + you. See Greek for 5594 See Greek for 4151 See Greek for 2222 See Hebrew for 05315 See Hebrew for 07307 See Hebrew for 02416
σωσαι to save
4982 sozo sode'-zo From a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):-- heal, preserve, save (self), do well, be (make) whole.
η or
2228 e ay A primary particle of distinction between two connected terms; disjunctive, or; comparative, than:-- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273. See Greek for 2235 See Greek for 2260 See Greek for 2273
απολεσαι to destroy
622 apollumi ap-ol'-loo-mee From 575 and the base of 3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:-- destroy, die, lose, mar, perish. See Greek for 575 See Greek for 3639
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs