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Luke 7:7

ASVh therefore neither thought I myself worthy to come to Thee; but say a word, and let my servant be healed.
ASV wherefore neither thought I myself worthy to come unto thee: but say the word, and my servant shall be healed.
Westcott and Hort διο ουδε εμαυτον ηξιωσα προς σε ελθειν αλλα ειπε λογω και ιαθητω ο παις μου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
διο therefore
1352 dio dee-o' From 1223 and 3739; through which thing, i.e. consequently:-- for which cause, therefore, wherefore. See Greek for 1223 See Greek for 3739
ουδε neither
3761 oude oo-deh' From 3756 and 1161; not however, i.e. neither, nor, not even:-- neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as. See Greek for 3756 See Greek for 1161
εμαυτον thought I myself worthy
1683 emautou em-ow-too' Genitive case compound of 1700 and 846; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton' :-- me, mine own (self), myself. See Greek for 1700 See Greek for 846
ηξιωσα
515 axioo ax-ee-o'-o From 514; to deem entitled or fit:-- desire, think good, count (think) worthy. See Greek for 514
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
σε Thee
4771 su soo The personal pronoun of the second person singular; thou:-- thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216. See Greek for 4675 See Greek for 4571 See Greek for 4671 See Greek for 5209 See Greek for 5210 See Greek for 5213 See Greek for 5216
ελθειν to come
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
αλλα but
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
ειπε say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
λογω a word
3056 logos log'-os From 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):-- account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. See Greek for 3004
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιαθητω let ... be healed
2390 iaomai ee-ah'-om-ahee Middle voice of apparently a primary verb; to cure (literally or figuratively):-- heal, make whole.
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
παις servant
3816 pais paheece Perhaps from 3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):-- child, maid(-en), (man) servant, son, young man. See Greek for 3817
μου my
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs