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Mark 11:32

ASVh But should we say, From men —they feared the people; for all truly held John to be a prophet.
ASV But should we say, From men—they feared the people: for all verily held John to be a prophet.
Westcott and Hort αλλα ειπωμεν εξ ανθρωπων εφοβουντο τον οχλον απαντες γαρ ειχον τον ιωαννην οντως οτι προφητης ην
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
αλλα But
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
ειπωμεν should we say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
εξ From
1537 ek ek or ex ex A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):-- after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
ανθρωπων men
444 anthropos anth'-ro-pos From 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:-- certain, man. See Greek for 435 See Greek for 3700
εφοβουντο -
5399 phobeo fob-eh'-o From 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:-- be (+ sore) afraid, fear (exceedingly), reverence. See Greek for 5401
τον the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
οχλον people
3793 ochlos okh'los From a derivative of 2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:-- company, multitude, number (of people), people, press. See Greek for 2192
απαντες all
537 hapas hap'-as From 1 (as a particle of union) and 3956; absolutely all or (singular) every one:-- all (things), every (one), whole. See Greek for 1 See Greek for 3956
γαρ for
1063 gar gar A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):-- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
ειχον held
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
τον -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιωαννην John
2491 Ioannes ee-o-an'-nace Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:-- John. See Hebrew for 03110
οντως truly
3689 ontos on'-toce Adverb of the oblique cases of 5607; really:-- certainly, clean, indeed, of a truth, verily. See Greek for 5607
οτι -
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
προφητης a prophet
4396 prophetes prof-ay'-tace From a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:-- prophet. See Greek for 4253 See Greek for 5346
ην to be
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs