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Mark 12:20

ASVh There were seven brothers; and the first took a wife, and dying left no seed;
ASV There were seven brethren: and the first took a wife, and dying left no seed;
Westcott and Hort επτα αδελφοι ησαν και ο πρωτος ελαβεν γυναικα και αποθνησκων ουκ αφηκεν σπερμα
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
επτα seven
2033 hepta hep-tah' A primary number; seven:-- seven.
αδελφοι brothers
80 adephos ad-el-fos' From 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):-- brother. See Greek for 1 See Greek for 1
ησαν There were
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ο the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
πρωτος first
4413 protos pro'-tos Contracted superlative of 4253; foremost (in time, place, order or importance):-- before, beginning, best, chief(-est), first (of all), former. See Greek for 4253
ελαβεν took
2983 lambano lam-ban'-o A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):-- accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). See Greek for 1209 See Greek for 138
γυναικα a wife
1135 gune goo-nay' Probably from the base of 1096; a woman; specially, a wife:-- wife, woman. See Greek for 1096
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αποθνησκων dying
599 apothnesko ap-oth-nace'-ko From 575 and 2348; to die off (literally or figuratively):-- be dead, death, die, lie a-dying, be slain (X with). See Greek for 575 See Greek for 2348
ουκ no
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
αφηκεν left
863 aphiemi af-ee'-ay-mee From 575 and hiemi (to send; an intensive form of eimi, to go); to send forth, in various applications (as follow):-- cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up. See Greek for 575
σπερμα seed
4690 sperma sper'-mah From 4687; something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting):-- issue, seed. See Greek for 4687
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs