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Mark 12:4

ASVh And again he sent to them another servant; and him they wounded in the head, and treated shamefully.
ASV And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.
Westcott and Hort και παλιν απεστειλεν προς αυτους αλλον δουλον κακεινον εκεφαλιωσαν και ητιμασαν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
παλιν again
3825 palin pal'-in Probably from the same as 3823 (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:-- again. See Greek for 3823
απεστειλεν he sent
649 apostello ap-os-tel'-lo From 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:-- put in, send (away, forth, out), set (at liberty). See Greek for 575 See Greek for 4724
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
αυτους them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
αλλον another
243 allos al'-los A primary word; "else," i.e. different (in many applications):-- more, one (another), (an-, some an-)other(-s, -wise).
δουλον servant
1401 doulos doo'-los From 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):-- bond(-man), servant. See Greek for 1210
κακεινον and him
2548 kakeinos kak-i'-nos From 2532 and 1565; likewise that (or those):-- and him (other, them), even he, him also, them (also), (and) they. See Greek for 2532 See Greek for 1565
εκεφαλιωσαν they wounded in the head
2775 kephalaioo kef-al-ahee-o'-o From the same as 2774; (specially) to strike on the head:-- wound in the head. See Greek for 2774
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ητιμασαν treated shamefully
818 atimazo at-im-ad'-zo From 820; to render infamous, i.e. (by implication) contemn or maltreat:-- despise, dishonour, suffer shame, entreat shamefully. See Greek for 820
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs