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Mark 12:6

ASVh He had yet one, a beloved son; he sent him last to them, saying, They will reverence my son.
ASV He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
Westcott and Hort ετι ενα ειχεν υιον αγαπητον απεστειλεν αυτον εσχατον προς αυτους λεγων οτι εντραπησονται τον υιον μου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ετι yet
2089 eti et'-ee Perhaps akin to 2094; "yet," still (of time or degree):-- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. See Greek for 2094
ενα one
1520 heis hice (including the neuter (etc.) hen); A primary numeral; one:-- a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. See Greek for 1527 See Greek for 3367 See Greek for 3391 See Greek for 3762
ειχεν He had
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
υιον son
5207 huios hwee-os' Apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:-- child, foal, son.
αγαπητον a beloved
27 agapetos ag-ap-ay-tos' From 25; beloved:-- (dearly, well) beloved, dear. See Greek for 25
απεστειλεν he sent
649 apostello ap-os-tel'-lo From 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:-- put in, send (away, forth, out), set (at liberty). See Greek for 575 See Greek for 4724
αυτον him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
εσχατον last
2078 eschatos es'-khat-os A superlative probably from 2192 (in the sense of contiguity); farthest, final (of place or time):-- ends of, last, latter end, lowest, uttermost. See Greek for 2192
προς to
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
αυτους them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
λεγων saying
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
οτι -
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
εντραπησονται They will reverence
1788 entrepo en-trep'-o From 1722 and the base of 5157; to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound:-- regard, (give) reference, shame. See Greek for 1722 See Greek for 5157
τον -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
υιον son
5207 huios hwee-os' Apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:-- child, foal, son.
μου my
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs