Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Mark 15:31

ASVh In like manner also the chief priests, mocking among one another, with the scribes, said, He saved others; Himself He is not able to save.
ASV In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; himself he cannot save.
Westcott and Hort ομοιως και οι αρχιερεις εμπαιζοντες προς αλληλους μετα των γραμματεων ελεγον αλλους εσωσεν εαυτον ου δυναται σωσαι
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ομοιως In like manner
3668 homoios hom-oy'-oce Adverb from 3664; similarly:-- likewise, so. See Greek for 3664
και also
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
οι the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αρχιερεις chief priests
749 archiereus ar-khee-er-yuce' From 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:-- chief (high) priest, chief of the priests. See Greek for 746 See Greek for 2409
εμπαιζοντες mocking
1702 empaizo emp-aheed'-zo From 1722 and 3815; to jeer at, i.e. deride:-- mock. See Greek for 1722 See Greek for 3815
προς among
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
αλληλους one another
240 allelon al-lay'-lone Genitive plural from 243 reduplicated; one another:-- each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314). See Greek for 243 See Greek for 3326 See Greek for 4314
μετα with
3326 meta met-ah' A primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862):-- after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence. See Greek for 4314 See Greek for 575 See Greek for 1537 See Greek for 1519 See Greek for 1722 See Greek for 4862
των the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
γραμματεων scribes
1122 grammateus gram-mat-yooce' From 1121. a writer, i.e. (professionally) scribe or secretary:-- scribe, town-clerk. See Greek for 1121
ελεγον said
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
αλλους others
243 allos al'-los A primary word; "else," i.e. different (in many applications):-- more, one (another), (an-, some an-)other(-s, -wise).
εσωσεν He saved
4982 sozo sode'-zo From a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):-- heal, preserve, save (self), do well, be (make) whole.
εαυτον Himself
1438 heautou heh-ow-too' From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:-- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). See Greek for 846
ου He is not able
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
δυναται
1410 dunamai doo'-nam-ahee Of uncertain affinity; to be able or possible:-- be able, can (do, + -not), could, may, might, be possible, be of power.
σωσαι to save
4982 sozo sode'-zo From a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):-- heal, preserve, save (self), do well, be (make) whole.
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs