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Mark 15:43

ASVh having come Joseph of Arimathea, a noble Council member, who also himself was waiting for the kingdom of God, having courage went in to Pilate, and asked for the body of Jesus.
ASV there came Joseph of Arimathæa, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus.
Westcott and Hort ελθων ιωσηφ απο αριμαθαιας ευσχημων βουλευτης ος και αυτος ην προσδεχομενος την βασιλειαν του θεου τολμησας εισηλθεν προς τον πιλατον και ητησατο το σωμα του ιησου
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ελθων having come
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
ιωσηφ Joseph
2501 Ioseph ee-o-safe' Of Hebrew origin (3130); Joseph, the name of seven Israelites:-- Joseph. See Hebrew for 03130
απο -
575 apo apo' A primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):-- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
αριμαθαιας of
707 Arimathaia ar-ee-math-ah'-ee-ah Of Hebrew origin (7414); Arimathæa (or Ramah), a place in Palestine:-- Arimathæa. See Hebrew for 07414
ευσχημων Arimathea
2158 euschemon yoo-skhay'-mone From 2095 and 4976; well-formed, i.e. (figuratively) decorous, noble (in rank):-- comely, honourable. See Greek for 2095 See Greek for 4976
βουλευτης a noble
1010 bouleutes bool-yoo-tace' From 1011; an adviser, i.e. (specially) a councillor or member of the Jewish Sanhedrin:-- counsellor. See Greek for 1011
ος Council member
3739 hos hos, including feminine he hay, and neuter ho ho Probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:-- one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757. See Greek for 3588 See Greek for 3757
και who
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
αυτος also
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ην himself
1510 eimi i-mee' The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):-- am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. See Greek for 1488 See Greek for 1498 See Greek for 1511 See Greek for 1527 See Greek for 2258 See Greek for 2071 See Greek for 2070 See Greek for 2075 See Greek for 2076 See Greek for 2771 See Greek for 2468 See Greek for 5600
προσδεχομενος was
4327 prosdechomai pros-dekh'-om-ahee From 4314 and 1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience):-- accept, allow, look (wait) for, take. See Greek for 4314 See Greek for 1209
την waiting for
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
βασιλειαν the
932 basileia bas-il-i'-ah From 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):-- kingdom, + reign. See Greek for 935
του kingdom
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
θεου of
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
τολμησας God
5111 tolmao tol-mah'-o From tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous:-- be bold, boldly, dare, durst. See Greek for 5056 See Greek for 2292
εισηλθεν having courage
1525 eiserchomai ice-er'-khom-ahee From 1519 and 2064; to enter (literally or figuratively):-- X arise, come (in, into), enter in(-to), go in (through). See Greek for 1519 See Greek for 2064
προς went in
4314 pros pros A strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-- about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. See Greek for 4253
τον to
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
πιλατον Pilate
4091 Pilatos pil-at'-os Of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:-- Pilate.
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ητησατο asked for
154 aiteo ahee-teh'-o Of uncertain derivation; to ask (in genitive case):-- ask, beg, call for, crave, desire, require. Compare 4441. See Greek for 4441
το the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σωμα body
4983 soma so'-mah From 4982; the body (as a sound whole), used in a very wide application, literally or figuratively:-- bodily, body, slave. See Greek for 4982
του of
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησου Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs