Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
ταυτα |
these things |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
δε |
But |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
αυτου |
he |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
ενθυμηθεντος |
having pondered on |
1760 enthumeomai en-thoo-meh'-om-ahee
From a compound of 1722 and 2372; to be inspirited, i.e. ponder:--
think.
See Greek for 1722
See Greek for 2372
|
ιδου |
behold |
3708 horao hor-ah'-o
Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:--
behold, perceive, see, take heed.
See Greek for 3700
|
αγγελος |
an angel |
32 aggelos ang'-el-os
From aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--
angel, messenger.
See Greek for 71
See Greek for 34
|
κυριου |
of the Lord |
2962 kurios koo'-ree-os
From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):--
God, Lord, master, Sir.
|
κατ |
in |
2596 kata kat-ah'
A primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--
about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
|
οναρ |
a dream |
3677 onar on'-ar
Of uncertain derivation; a dream:--
dream.
|
εφανη |
appeared |
5316 phaino fah'-ee-no
Prolongation for the base of 5457; to lighten (shine), i.e. show (transitive or intransitive, literal or figurative):--
appear, seem, be seen, shine, X think.
See Greek for 5457
|
αυτω |
to him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
λεγων |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
ιωσηφ |
Joseph |
2501 Ioseph ee-o-safe'
Of Hebrew origin (3130); Joseph, the name of seven Israelites:--
Joseph.
See Hebrew for 03130
|
υιος |
son |
5207 huios hwee-os'
Apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--
child, foal, son.
|
δαυιδ |
of David |
1138 Dabid dab-eed'
Of Hebrew origin (1732); Dabid (i.e. David), the Israelite king:--
David.
See Hebrew for 01732
|
μη |
do not fear |
3361 me may
A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--
any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
See Greek for 3756
See Greek for 3362
See Greek for 3363
See Greek for 3364
See Greek for 3372
See Greek for 3373
See Greek for 3375
See Greek for 3378
|
φοβηθης |
5399 phobeo fob-eh'-o
From 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--
be (+ sore) afraid, fear (exceedingly), reverence.
See Greek for 5401
|
παραλαβειν |
to take to you |
3880 paralambano par-al-am-ban'-o
From 3844 and 2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn:--
receive, take (unto, with).
See Greek for 3844
See Greek for 2983
|
μαριαν |
Mary |
3137 Maria mar-ee'-ah or Mariam mar-ee-am'
Of Hebrew origin (4813); Maria or Mariam (i.e. Mirjam), the name of six Christian females:--
Mary.
See Hebrew for 04813
|
την |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
γυναικα |
wife |
1135 gune goo-nay'
Probably from the base of 1096; a woman; specially, a wife:--
wife, woman.
See Greek for 1096
|
σου |
your |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
το |
that |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
γαρ |
for |
1063 gar gar
A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--
and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
|
εν |
in |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
αυτη |
her |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
γεννηθεν |
having been conceived |
1080 gennao ghen-nah'-o
From a variation of 1085; to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate:--
bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
See Greek for 1085
|
εκ |
of |
1537 ek ek or ex ex
A primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--
after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
|
πνευματος |
Spirit |
4151 pneuma pnyoo'-mah
From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--
ghost, life, spirit(-ual, -ually), mind. Compare 5590.
See Greek for 4154
See Greek for 5590
|
εστιν |
is |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
αγιου |
the Holy |
40 hagios hag'-ee-os
From hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--
(most) holy (one, thing), saint.
See Greek for 53
See Greek for 2282
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