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Matthew 11:18

ASVh For John came neither eating nor drinking, and they say, He has a demon.
ASV For John came neither eating nor drinking, and they say, He hath a demon.
Westcott and Hort ηλθεν γαρ ιωαννης μητε εσθιων μητε πινων και λεγουσιν δαιμονιον εχει
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ηλθεν came
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
γαρ For
1063 gar gar A primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):-- and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
ιωαννης John
2491 Ioannes ee-o-an'-nace Of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:-- John. See Hebrew for 03110
μητε neither
3383 mete may'-teh From 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even:-- neither, (n-)or, so as much. See Greek for 3361 See Greek for 5037
εσθιων eating
2068 esthio es-thee'-o Strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by 5315; to eat (usually literal):-- devour, eat, live. See Greek for 5315
μητε nor
3383 mete may'-teh From 3361 and 5037; not too, i.e. (in continued negation) neither or nor; also, not even:-- neither, (n-)or, so as much. See Greek for 3361 See Greek for 5037
πινων drinking
4095 pino pee'-no, a prolonged form of pio pee'-o, which (together with another form) poo po'-o Occurs only as an alternate in certain tenses; to imbibe (literally or figuratively):-- drink.
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
λεγουσιν they say
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
δαιμονιον a demon
1140 daimonion dahee-mon'-ee-on Neuter of a derivative of 1142; a dæmonic being; by extension a deity:-- devil, god. See Greek for 1142
εχει He has
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs