| ASVh |
Then came the disciples saying to Him, Do Thou know that the Pharisees were offended, having heard the saying? |
| ASV |
Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying? |
| Westcott and Hort |
τοτε προσελθοντες οι μαθηται λεγουσιν αυτω οιδας οτι οι φαρισαιοι ακουσαντες τον λογον εσκανδαλισθησαν |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| τοτε |
Then |
5119 tote tot'-eh
From (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--
that time, then.
See Greek for 3753
See Greek for 3588
|
| προσελθοντες |
came |
4334 proserchomai pros-er'-khom-ahee
From 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--
(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
See Greek for 4314
See Greek for 2064
|
| οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| μαθηται |
disciples |
3101 mathetes math-ay-tes'
From 3129; a learner, i.e. pupil:--
disciple.
See Greek for 3129
|
| λεγουσιν |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| αυτω |
to Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| οιδας |
Do Thou know |
1492 eido i'-do
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--
be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
See Greek for 3700
See Greek for 3708
See Greek for 3700
|
| οτι |
that |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
|
| οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| φαρισαιοι |
Pharisees |
5330 Pharisaios far-is-ah'-yos
Of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--
Pharisee.
See Hebrew for 06567
|
| ακουσαντες |
having heard |
191 akouo ak-oo'-o
A primary verb; to hear (in various senses):--
give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
|
| τον |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| λογον |
saying |
3056 logos log'-os
From 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--
account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
See Greek for 3004
|
| εσκανδαλισθησαν |
were offended |
4624 skandalizo skan-dal-id'-zo
From 4625; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--
(make to) offend.
See Greek for 4625
|
