Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Matthew 16:4

ASVh An evil and adulterous generation seeks a sign; but a sign will not be given to it, if not the sign of Jonah. And having left them, He departed.
ASV An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
Westcott and Hort γενεα πονηρα και μοιχαλις σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα και καταλιπων αυτους απηλθεν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
γενεα An ... generation
1074 genea ghen-eh-ah' From (a presumed derivative of) 1085; a generation; by implication, an age (the period or the persons):-- age, generation, nation, time. See Greek for 1085
πονηρα evil
4190 poneros pon-ay-ros' From a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:-- bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. See Greek for 4192 See Greek for 2556 See Greek for 4550 See Greek for 4191
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
μοιχαλις adulterous
3428 moichalis moy-khal-is' A prolonged form of the feminine of 3432; an adulteress (literally or figuratively):-- adulteress(-ous, -y). See Greek for 3432
σημειον a sign
4592 semeion say-mi'-on Neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:-- miracle, sign, token, wonder. See Greek for 4591
επιζητει seeks
1934 epizeteo ep-eed-zay-teh'-o From 1909 and 2212; to search (inquire) for; intensively, to demand, to crave:-- desire, enquire, seek (after, for). See Greek for 1909 See Greek for 2212
και but
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
σημειον a sign
4592 semeion say-mi'-on Neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:-- miracle, sign, token, wonder. See Greek for 4591
ου will not be given
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
δοθησεται
1325 didomi did'-o-mee A prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
αυτη to it
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
ει if
1487 ei i A primary particle of conditionality; if, whether, that, etc.:-- forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437. See Greek for 1489 See Greek for 1490 See Greek for 1499 See Greek for 1508 See Greek for 1509 See Greek for 1512 See Greek for 1513 See Greek for 1536 See Greek for 1537 See Greek for 1437
μη not
3361 me may A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:-- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. See Greek for 3756 See Greek for 3362 See Greek for 3363 See Greek for 3364 See Greek for 3372 See Greek for 3373 See Greek for 3375 See Greek for 3378
το the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
σημειον sign
4592 semeion say-mi'-on Neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally:-- miracle, sign, token, wonder. See Greek for 4591
ιωνα of Jonah
2495 Ionas ee-o-nas' Of Hebrew origin (3124); Jonas (i.e. Jonah), the name of two Israelites:-- Jonas. See Hebrew for 03124
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
καταλιπων having left
2641 kataleipo kat-al-i'-po From 2596 and 3007; to leave down, i.e. behind; by implication, to abandon, have remaining:-- forsake, leave, reserve. See Greek for 2596 See Greek for 3007
αυτους them
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
απηλθεν He departed
565 aperchomai ap-erkh'-om-ahee From 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:-- come, depart, go (aside, away, back, out, … ways), pass away, be past. See Greek for 575 See Greek for 2064
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs