| ASVh |
But Jesus, perceiving it, said, Little faith, why do you reason among yourselves because you have no bread? |
| ASV |
And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no bread? |
| Westcott and Hort |
γνους δε ο ιησους ειπεν τι διαλογιζεσθε εν εαυτοις ολιγοπιστοι οτι αρτους ουκ εχετε |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| γνους |
perceiving it |
1097 ginosko ghin-oce'-ko
A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--
allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
|
| δε |
But |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
| ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ιησους |
Jesus |
2424 Iesous ee-ay-sooce'
Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--
Jesus.
See Hebrew for 03091
|
| ειπεν |
said |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| τι |
why |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| διαλογιζεσθε |
do you reason |
1260 dialogizomai dee-al-og-id'-zom-ahee
From 1223 and 3049; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--
cast in mind, consider, dispute, muse, reason, think.
See Greek for 1223
See Greek for 3049
|
| εν |
among |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| εαυτοις |
yourselves |
1438 heautou heh-ow-too'
From a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--
alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
See Greek for 846
|
| ολιγοπιστοι |
Little faith |
3640 oligopistos ol-ig-op'-is-tos
From 3641 and 4102; incredulous, i.e. lacking confidence (in Christ):--
of little faith.
See Greek for 3641
See Greek for 4102
|
| οτι |
because |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
|
| αρτους |
bread |
740 artos ar'-tos
From 142; bread (as raised) or a loaf:--
(shew-)bread, loaf.
See Greek for 142
|
| ουκ |
no |
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate)
ouch ookh
A primary word; the absolute negative (compare 3361) adverb; no or not:--
+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
See Greek for 3361
See Greek for 3364
See Greek for 3372
|
| εχετε |
you have |
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only)
A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--
be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
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