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Matthew 20:19

ASVh and will betray Him to the Gentiles to mock, and to scourge, and to crucify; and the third day He will be raised up.
ASV and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.
Westcott and Hort και παραδωσουσιν αυτον τοις εθνεσιν εις το εμπαιξαι και μαστιγωσαι και σταυρωσαι και τη τριτη ημερα εγερθησεται
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
παραδωσουσιν will betray
3860 paradidomi par-ad-id'-o-mee From 3844 and 1325; to surrender, i.e yield up, intrust, transmit:-- betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend. See Greek for 3844 See Greek for 1325
αυτον Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
τοις the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
εθνεσιν Gentiles
1484 ethnos eth'-nos Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):-- Gentile, heathen, nation, people. See Greek for 1486
εις to
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
το -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
εμπαιξαι to mock
1702 empaizo emp-aheed'-zo From 1722 and 3815; to jeer at, i.e. deride:-- mock. See Greek for 1722 See Greek for 3815
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
μαστιγωσαι to scourge
3146 mastigoo mas-tig-o'-o From 3148; to flog (literally or figuratively):-- scourge. See Greek for 3148
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
σταυρωσαι to crucify
4717 stauroo stow-ro'-o From 4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness:-- crucify. See Greek for 4716
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
τη the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
τριτη third
5154 tritos tree'-tos Ordinal from 5140; third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly:-- third(-ly). See Greek for 5140
ημερα day
2250 hemera hay-mer'-ah Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):-- age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. See Greek for 5610 See Greek for 1476
εγερθησεται He will be raised up
1453 egeiro eg-i'-ro Probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):-- awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up. See Greek for 58
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs