Bible Commentary Forever คำอธิบายความเข้าใจในพระคัมภีร์ไทยสำหรับชีวิต

Matthew 20:28

ASVh even as the Son of Man came not to be served, but to serve, and to give His life as a ransom for many.
ASV even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Westcott and Hort ωσπερ ο υιος του ανθρωπου ουκ ηλθεν διακονηθηναι αλλα διακονησαι και δουναι την ψυχην αυτου λυτρον αντι πολλων
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
ωσπερ even as
5618 hosper hoce'-per From 5613 and 4007; just as, i.e. exactly like:-- (even, like) as. See Greek for 5613 See Greek for 4007
ο the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
υιος Son
5207 huios hwee-os' Apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:-- child, foal, son.
του -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ανθρωπου of Man
444 anthropos anth'-ro-pos From 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:-- certain, man. See Greek for 435 See Greek for 3700
ουκ not
3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh A primary word; the absolute negative (compare 3361) adverb; no or not:-- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. See Greek for 3361 See Greek for 3364 See Greek for 3372
ηλθεν came
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
διακονηθηναι to be served
1247 diakoneo dee-ak-on-eh'-o From 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:-- (ad-)minister (unto), serve, use the office of a deacon. See Greek for 1249
αλλα but
235 alla al-lah' Neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):-- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. See Greek for 243
διακονησαι to serve
1247 diakoneo dee-ak-on-eh'-o From 1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:-- (ad-)minister (unto), serve, use the office of a deacon. See Greek for 1249
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
δουναι to give
1325 didomi did'-o-mee A prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):-- adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
την -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ψυχην life
5590 psuche psoo-khay' From 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 5315, 7307 and 2416):-- heart (+ -ily), life, mind, soul, + us, + you. See Greek for 5594 See Greek for 4151 See Greek for 2222 See Hebrew for 05315 See Hebrew for 07307 See Hebrew for 02416
αυτου His
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
λυτρον as a ransom
3083 lutron loo'-tron From 3089; something to loosen with, i.e. a redemption price (figuratively, atonement):-- ransom. See Greek for 3089
αντι for
473 anti an-tee' A primary particle; opposite, i.e. instead or because of (rarely in addition to):-- for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.
πολλων many
4183 polus pol-oos' Including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:-- abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. See Greek for 4118 See Greek for 4119
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs