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Matthew 20:30

ASVh And behold, two blinds sitting beside the road, having heard that Jesus is passing by, cried out, saying, Lord, Son of David, have mercy on us.
ASV And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.
Westcott and Hort και ιδου δυο τυφλοι καθημενοι παρα την οδον ακουσαντες οτι ιησους παραγει εκραξαν λεγοντες κυριε ελεησον ημας υιος δαυιδ
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
και And
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιδου behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
δυο two
1417 duo doo'-o A primary numeral; "two":-- both, twain, two.
τυφλοι blinds
5185 tuphlos toof-los' From, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):-- blind. See Greek for 5187
καθημενοι sitting
2521 kathemai kath'-ay-mahee From 2596; and hemai (to sit; akin to the base of 1476); to sit down; figuratively, to remain, reside:-- dwell, sit (by, down). See Greek for 2596 See Greek for 1476
παρα beside
3844 para par-ah' A primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):-- above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
την the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
οδον road
3598 hodos hod-os' Apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:-- journey, (high-)way.
ακουσαντες having heard
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
οτι that
3754 hoti hot'-ee Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:-- as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. See Greek for 3748
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
παραγει is passing by
3855 parago par-ag'-o From 3844 and 71; to lead near, i.e. (reflexively or intransitively) to go along or away:-- depart, pass (away, by, forth). See Greek for 3844 See Greek for 71
εκραξαν cried out
2896 krazo krad'-zo A primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):-- cry (out).
λεγοντες saying
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
κυριε Lord
2962 kurios koo'-ree-os From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
ελεησον have mercy on
1653 eleeo el-eh-eh'-o From 1656; to compassionate (by word or deed, specially, by divine grace):-- have compassion (pity on), have (obtain, receive, shew) mercy (on). See Greek for 1656
ημας us
1473 ego eg-o' A primary pronoun of the first person I (only expressed when emphatic):-- I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. See Greek for 1691 See Greek for 1698 See Greek for 1700 See Greek for 2248 See Greek for 2249 See Greek for 2254 See Greek for 2257
υιος Son
5207 huios hwee-os' Apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:-- child, foal, son.
δαυιδ of David
1138 Dabid dab-eed' Of Hebrew origin (1732); Dabid (i.e. David), the Israelite king:-- David. See Hebrew for 01732
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs