ASVh |
And the chief priests and the Pharisees having heard His parables, they perceived that He speaks about them. |
ASV |
And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them. |
Westcott and Hort |
και ακουσαντες οι αρχιερεις και οι φαρισαιοι τας παραβολας αυτου εγνωσαν οτι περι αυτων λεγει |
Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
ακουσαντες |
having heard |
191 akouo ak-oo'-o
A primary verb; to hear (in various senses):--
give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
|
οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
αρχιερεις |
chief priests |
749 archiereus ar-khee-er-yuce'
From 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--
chief (high) priest, chief of the priests.
See Greek for 746
See Greek for 2409
|
και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
φαρισαιοι |
Pharisees |
5330 Pharisaios far-is-ah'-yos
Of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--
Pharisee.
See Hebrew for 06567
|
τας |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
παραβολας |
parables |
3850 parabole par-ab-ol-ay'
From 3846; a similitude ("parable"), i.e. (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage:--
comparison, figure, parable, proverb.
See Greek for 3846
|
αυτου |
His |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
εγνωσαν |
they perceived |
1097 ginosko ghin-oce'-ko
A prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--
allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
|
οτι |
that |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
|
περι |
about |
4012 peri per-ee'
From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
See Greek for 4008
|
αυτων |
them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
λεγει |
He speaks |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
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