| ASVh |
Then having gone out, the Pharisees took counsel how they might ensnare Him in His words. |
| ASV |
Then went the Pharisees, and took counsel how they might ensnare him in his talk. |
| Westcott and Hort |
τοτε πορευθεντες οι φαρισαιοι συμβουλιον ελαβον οπως αυτον παγιδευσωσιν εν λογω |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| τοτε |
Then |
5119 tote tot'-eh
From (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--
that time, then.
See Greek for 3753
See Greek for 3588
|
| πορευθεντες |
having gone out |
4198 poreuomai por-yoo'-om-ahee
Middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
See Greek for 3984
|
| οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| φαρισαιοι |
Pharisees |
5330 Pharisaios far-is-ah'-yos
Of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--
Pharisee.
See Hebrew for 06567
|
| συμβουλιον |
counsel |
4824 sumboulion soom-boo'-lee-on
Neuter of a presumed derivative of 4825; advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court:--
consultation, counsel, council.
See Greek for 4825
|
| ελαβον |
took |
2983 lambano lam-ban'-o
A prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--
accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
See Greek for 1209
See Greek for 138
|
| οπως |
how |
3704 hopos hop'-oce
From 3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--
because, how, (so) that, to, when.
See Greek for 3739
See Greek for 4459
|
| αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| παγιδευσωσιν |
they might ensnare |
3802 pagideuo pag-id-yoo'-o
From 3803; to ensnare (figuratively):--
entangle.
See Greek for 3803
|
| εν |
in |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| λογω |
His words |
3056 logos log'-os
From 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--
account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
See Greek for 3004
|
