| ASVh |
On that day Sadducees came to Him, those saying that there is no resurrection, and they questioned Him, |
| ASV |
On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him, |
| Westcott and Hort |
εν εκεινη τη ημερα προσηλθον αυτω σαδδουκαιοι λεγοντες μη ειναι αναστασιν και επηρωτησαν αυτον |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| εν |
On |
1722 en en
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--
about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
See Greek for 1519
See Greek for 1537
|
| εκεινη |
that |
1565 ekeinos ek-i'-nos
From 1563; that one (or (neuter) thing); often intensified by the article prefixed:--
he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
See Greek for 1563
See Greek for 3778
|
| τη |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ημερα |
day |
2250 hemera hay-mer'-ah
Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--
age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
See Greek for 5610
See Greek for 1476
|
| προσηλθον |
came |
4334 proserchomai pros-er'-khom-ahee
From 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--
(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
See Greek for 4314
See Greek for 2064
|
| αυτω |
to Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| σαδδουκαιοι |
Sadducees |
4523 Saddoukaios sad-doo-kah'-yos
Probably from 4524; a Sadducæan (i.e. Tsadokian), or follower of a certain heretical Israelite:--
Sadducee.
See Greek for 4524
|
| λεγοντες |
those saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| μη |
no |
3361 me may
A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--
any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
See Greek for 3756
See Greek for 3362
See Greek for 3363
See Greek for 3364
See Greek for 3372
See Greek for 3373
See Greek for 3375
See Greek for 3378
|
| ειναι |
that there is |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
| αναστασιν |
resurrection |
386 anastasis an-as'-tas-is
From 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--
raised to life again, resurrection, rise from the dead, that should rise, rising again.
See Greek for 450
|
| και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| επηρωτησαν |
they questioned |
1905 eperotao ep-er-o-tah'-o
From 1909 and 2065; to ask for, i.e. inquire, seek:--
ask (after, questions), demand, desire, question.
See Greek for 1909
See Greek for 2065
|
| αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
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