| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| και |
And |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| ουδεις |
no one |
3762 oudeis oo-dice', including feminine oudemia oo-dem-ee'-ah, and neuter
ouden oo-den'
From 3761 and 1520; not even one (man, woman or thing), i.e. none, nobody, nothing:--
any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
See Greek for 3761
See Greek for 1520
|
| εδυνατο |
was able |
1410 dunamai doo'-nam-ahee
Of uncertain affinity; to be able or possible:--
be able, can (do, + -not), could, may, might, be possible, be of power.
|
| αποκριθηναι |
to answer |
611 apokrinomai ap-ok-ree'-nom-ahee
From 575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--
answer.
See Greek for 575
See Hebrew for 06030
|
| αυτω |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| λογον |
a word |
3056 logos log'-os
From 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--
account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
See Greek for 3004
|
| ουδε |
neither |
3761 oude oo-deh'
From 3756 and 1161; not however, i.e. neither, nor, not even:--
neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
See Greek for 3756
See Greek for 1161
|
| ετολμησεν |
dared |
5111 tolmao tol-mah'-o
From tolma (boldness; probably itself from the base of 5056 through the idea of extreme conduct); to venture (objectively or in act; while 2292 is rather subjective or in feeling); by implication, to be courageous:--
be bold, boldly, dare, durst.
See Greek for 5056
See Greek for 2292
|
| τις |
anyone |
5100 tis tis
An enclitic indefinite pronoun; some or any person or object:--
a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
|
| απ |
from |
575 apo apo'
A primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--
(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
|
| εκεινης |
that |
1565 ekeinos ek-i'-nos
From 1563; that one (or (neuter) thing); often intensified by the article prefixed:--
he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
See Greek for 1563
See Greek for 3778
|
| της |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ημερας |
day |
2250 hemera hay-mer'-ah
Feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--
age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
See Greek for 5610
See Greek for 1476
|
| επερωτησαι |
to question |
1905 eperotao ep-er-o-tah'-o
From 1909 and 2065; to ask for, i.e. inquire, seek:--
ask (after, questions), demand, desire, question.
See Greek for 1909
See Greek for 2065
|
| αυτον |
Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
| ουκετι |
no longer |
3765 ouketi ook-et'-ee, also (separately) ouk eti ook et'-ee
From 3756 and 2089; not yet, no longer:--
after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
See Greek for 3756
See Greek for 2089
|
