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Matthew 26:41

ASVh Watch and pray, that you enter not into temptation; the spirit indeed is willing, but the flesh weak.
ASV Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Westcott and Hort γρηγορειτε και προσευχεσθε ινα μη εισελθητε εις πειρασμον το μεν πνευμα προθυμον η δε σαρξ ασθενης
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
γρηγορειτε Watch
1127 gregoreuo gray-gor-yoo'-o From 1453; to keep awake, i.e. watch (literally or figuratively):-- be vigilant, wake, (be) watch(-ful). See Greek for 1453
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
προσευχεσθε pray
4336 proseuchomai pros-yoo'-khom-ahee From 4314 and 2172; to pray to God, i.e. supplicate, worship:-- pray (X earnestly, for), make prayer. See Greek for 4314 See Greek for 2172
ινα that
2443 hina hin'-ah Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):-- albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363. See Greek for 1438 See Greek for 3588 See Greek for 3363
μη not
3361 me may A primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:-- any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. See Greek for 3756 See Greek for 3362 See Greek for 3363 See Greek for 3364 See Greek for 3372 See Greek for 3373 See Greek for 3375 See Greek for 3378
εισελθητε you enter
1525 eiserchomai ice-er'-khom-ahee From 1519 and 2064; to enter (literally or figuratively):-- X arise, come (in, into), enter in(-to), go in (through). See Greek for 1519 See Greek for 2064
εις into
1519 eis ice A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-- (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
πειρασμον temptation
3986 peirasmos pi-ras-mos' From 3985; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:-- temptation, X try. See Greek for 3985
το the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
μεν indeed
3303 men men A primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.):-- even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. See Greek for 1161
πνευμα spirit
4151 pneuma pnyoo'-mah From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-- ghost, life, spirit(-ual, -ually), mind. Compare 5590. See Greek for 4154 See Greek for 5590
προθυμον is willing
4289 prothumos proth'-oo-mos From 4253 and 2372; forward in spirit, i.e. predisposed; neuter (as noun) alacrity:-- ready, willing. See Greek for 4253 See Greek for 2372
η but
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
δε the flesh
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
σαρξ weak
4561 sarx sarx Probably from the base of 4563; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):-- carnal(-ly, + -ly minded), flesh(-ly). See Greek for 4563
ασθενης -
772 asthenes as-then-ace' From 1 (as a negative particle) and the base of 4599; strengthless (in various applications, literal, figurative and moral):-- more feeble, impotent, sick, without strength, weak(-er, -ness, thing). See Greek for 1 See Greek for 4599
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs