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Matthew 26:65

ASVh Then the high priest tore his garments, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now you have heard the blasphemy;
ASV Then the high priest rent his garments, saying, He hath spoken blasphemy: what further need have we of witnesses? behold, now ye have heard the blasphemy:
Westcott and Hort τοτε ο αρχιερευς διερρηξεν τα ιματια αυτου λεγων εβλασφημησεν τι ετι χρειαν εχομεν μαρτυρων ιδε νυν ηκουσατε την βλασφημιαν
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
τοτε Then
5119 tote tot'-eh From (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):-- that time, then. See Greek for 3753 See Greek for 3588
ο the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
αρχιερευς high priest
749 archiereus ar-khee-er-yuce' From 746 and 2409; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:-- chief (high) priest, chief of the priests. See Greek for 746 See Greek for 2409
διερρηξεν tore
1284 diarrhesso dee-ar-hrayce'-so From 1223 and 4486; to tear asunder:-- break, rend. See Greek for 1223 See Greek for 4486
τα -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιματια garments
2440 himation him-at'-ee-on Neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):-- apparel, cloke, clothes, garment, raiment, robe, vesture.
αυτου his
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
λεγων saying
3004 lego leg'-o A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:-- ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. See Greek for 2036 See Greek for 5346 See Greek for 4483 See Greek for 2980
εβλασφημησεν He has spoken blasphemy
987 blasphemeo blas-fay-meh'-o From 989; to vilify; specially, to speak impiously:-- (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil. See Greek for 989
τι what
5101 tis tis Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):-- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. See Greek for 5100
ετι further
2089 eti et'-ee Perhaps akin to 2094; "yet," still (of time or degree):-- after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet. See Greek for 2094
χρειαν need
5532 chreia khri'-ah From the base of 5530 or 5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:-- business, lack, necessary(-ity), need(-ful), use, want. See Greek for 5534 See Greek for 5530
εχομεν have we
2192 echo ekh'-o; including an alternate form scheo skheh'-o (used in certain tenses only) A primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):-- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
μαρτυρων of witnesses
3144 martus mar'-toos Of uncertain affinity; a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr":-- martyr, record, witness.
ιδε Behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
νυν now
3568 nun noon A primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:-- henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570. See Greek for 3569 See Greek for 3570
ηκουσατε you have heard
191 akouo ak-oo'-o A primary verb; to hear (in various senses):-- give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
την the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
βλασφημιαν blasphemy
988 blasphemia blas-fay-me'-ah From 989; vilification (especially against God):-- blasphemy, evil speaking, railing. See Greek for 989
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs