| ASVh |
Then about the ninth hour, Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is, My God, My God, why have Thou forsaken Me? |
| ASV |
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me? |
| Westcott and Hort |
περι δε την ενατην ωραν εβοησεν ο ιησους φωνη μεγαλη λεγων ελωι ελωι λεμα σαβαχθανι τουτ εστιν θεε μου θεε μου ινα τι με εγκατελιπες |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| περι |
about |
4012 peri per-ee'
From the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--
(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
See Greek for 4008
|
| δε |
Then |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
|
| την |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ενατην |
ninth |
1766 ennatos en'-nat-os
Ordinal from 1767; ninth:--
ninth.
See Greek for 1767
|
| ωραν |
hour |
5610 hora ho'-rah
Apparently a primary word; an "hour" (literally or figuratively):--
day, hour, instant, season, X short, (even-)tide, (high) time.
|
| εβοησεν |
cried |
994 boao bo-ah'-o
Apparently a prolonged form of a primary verb; to halloo, i.e. shout (for help or in a tumultuous way):--
cry.
|
| ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| ιησους |
Jesus |
2424 Iesous ee-ay-sooce'
Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--
Jesus.
See Hebrew for 03091
|
| φωνη |
with a loud voice |
5456 phone fo-nay'
Probably akin to 5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:--
noise, sound, voice.
See Greek for 5316
|
| μεγαλη |
3173 megas meg'-as
(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):--
(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
See Greek for 3176
See Greek for 3187
|
| λεγων |
saying |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| ελωι |
Eli |
1682 eloi el-o-ee'
Of Chaldean origin (426 with pronominal suffix) my God:--
Eloi.
See Hebrew for 0426
|
| ελωι |
Eli |
1682 eloi el-o-ee'
Of Chaldean origin (426 with pronominal suffix) my God:--
Eloi.
See Hebrew for 0426
|
| λεμα |
lama |
2982 lama lam-ah' or lamma lam-mah';
Of Hebrew origin (4100 with prepositional prefix); lama (i.e. why):--
lama.
See Hebrew for 04100
|
| σαβαχθανι |
sabachthani |
4518 sabachthani sab-akh-than-ee'
Of Chaldee or (7662 with pronominal suffix); thou hast left me; sabachthani (i.e. shebakthani), a cry of distress:--
sabachthani.
See Hebrew for 07662
|
| τουτ |
That |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
| εστιν |
is |
1510 eimi i-mee'
The first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--
am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
See Greek for 1488
See Greek for 1498
See Greek for 1511
See Greek for 1527
See Greek for 2258
See Greek for 2071
See Greek for 2070
See Greek for 2075
See Greek for 2076
See Greek for 2771
See Greek for 2468
See Greek for 5600
|
| θεε |
God |
2316 theos theh'-os
Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--
X exceeding, God, god(-ly, -ward).
See Greek for 3588
|
| μου |
My |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| θεε |
God |
2316 theos theh'-os
Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--
X exceeding, God, god(-ly, -ward).
See Greek for 3588
|
| μου |
My |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| ινα |
- |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
| τι |
why |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| με |
Me |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| εγκατελιπες |
have Thou forsaken |
1459 egkataleipo eng-kat-al-i'-po
From 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--
forsake, leave.
See Greek for 1722
See Greek for 2641
|
