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Matthew 3:16

ASVh Now, Jesus, having been baptized, ascended immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending as a dove, alighting upon Him;
ASV And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him;
Westcott and Hort βαπτισθεις δε ο ιησους ευθυς ανεβη απο του υδατος και ιδου ηνεωχθησαν αυτω οι ουρανοι και ειδεν πνευμα θεου καταβαινον ωσει περιστεραν ερχομενον επ αυτον
Westcott and Hort Greek ASVh Strong's Exhaustive Concordance
βαπτισθεις having been baptized
907 baptizo bap-tid'-zo From a derivative of 911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism:-- Baptist, baptize, wash. See Greek for 911
δε Now
1161 de deh A primary particle (adversative or continuative); but, and, etc.:-- also, and, but, moreover, now (often unexpressed in English).
ο -
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ιησους Jesus
2424 Iesous ee-ay-sooce' Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:-- Jesus. See Hebrew for 03091
ευθυς immediately
2112 eutheos yoo-theh'-oce Adverb from 2117; directly, i.e. at once or soon:-- anon, as soon as, forthwith, immediately, shortly, straightway. See Greek for 2117
ανεβη ascended
305 anabaino an-ab-ah'-ee-no From 303 and the base of 939; to go up (literally or figuratively):-- arise, ascend (up), climb (go, grow, rise, spring) up, come (up). See Greek for 303 See Greek for 939
απο from
575 apo apo' A primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):-- (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
του the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
υδατος water
5204 hudor hoo'-dore, and genitive case, hudatos hoo'-dat-os, etc. From the base of 5205; water (as if rainy) literally or figuratively:-- water. See Greek for 5205
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ιδου behold
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
ηνεωχθησαν were opened
455 anoigo an-oy'-go From 303 and oigo (to open); to open up (literally or figuratively, in various applications):-- open. See Greek for 303
αυτω to Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
οι the
3588 ho ho, including the feminine he hay, and the neuter to to In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):-- the, this, that, one, he, she, it, etc.
ουρανοι heavens
3772 ouranos oo-ran-os' Perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):-- air, heaven(-ly), sky. See Greek for 3735
και and
2532 kai kahee Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:-- and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
ειδεν He saw
3708 horao hor-ah'-o Properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear:-- behold, perceive, see, take heed. See Greek for 3700
πνευμα the Spirit
4151 pneuma pnyoo'-mah From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-- ghost, life, spirit(-ual, -ually), mind. Compare 5590. See Greek for 4154 See Greek for 5590
θεου of God
2316 theos theh'-os Of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:-- X exceeding, God, god(-ly, -ward). See Greek for 3588
καταβαινον descending
2597 katabaino kat-ab-ah'-ee-no From 2596 and the base of 939; to descend (literally or figuratively):-- come (get, go, step) down, fall (down). See Greek for 2596 See Greek for 939
ωσει as
5616 hosei ho-si' From 5613 and 1487; as if:-- about, as (it had been, it were), like (as). See Greek for 5613 See Greek for 1487
περιστεραν a dove
4058 peristera per-is-ter-ah' Of uncertain derivation; a pigeon:-- dove, pigeon.
ερχομενον alighting
2064 erchomai er'-khom-ahee Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):-- accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
επ upon
1909 epi ep-ee' A primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:-- about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
αυτον Him
846 autos ow-tos' From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:-- her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. See Greek for 109 See Greek for 1438 See Greek for 848
Greek Unicode database taken from: https://www.ccel.org/ccel/bible/gntwh.html Parsed Westcott Hort database taken from: https://github.com/byztxt/greektext-westcott-hort Parsed Byzantine majority text taken from: https://github.com/byztxt/byzantine-majority-text ASV Text taken from: https://openbible.com/texts.htm Strong's Extensive Concordance taken from: https://github.com/openscriptures/strongs