Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
ελθοντι |
having come |
2064 erchomai er'-khom-ahee
Middle voice of a primary verb
(used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice)
eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho,
which do not otherwise occur);
to come or go (in a great variety of applications, literally and figuratively):--
accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
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δε |
Now |
1161 de deh
A primary particle (adversative or continuative); but, and, etc.:--
also, and, but, moreover, now (often unexpressed in English).
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εις |
into |
1519 eis ice
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--
(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
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την |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
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οικιαν |
house |
3614 oikia oy-kee'-ah
From 3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--
home, house(-hold).
See Greek for 3624
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προσηλθον |
came |
4334 proserchomai pros-er'-khom-ahee
From 4314 and 2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to:--
(as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto).
See Greek for 4314
See Greek for 2064
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αυτω |
to Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
οι |
the |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
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τυφλοι |
blinds |
5185 tuphlos toof-los'
From, 5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--
blind.
See Greek for 5187
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και |
and |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
λεγει |
says |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
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αυτοις |
to them |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
|
ο |
- |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
ιησους |
Jesus |
2424 Iesous ee-ay-sooce'
Of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--
Jesus.
See Hebrew for 03091
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πιστευετε |
Do you believe |
4100 pisteuo pist-yoo'-o
From 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--
believe(-r), commit (to trust), put in trust with.
See Greek for 4102
|
οτι |
that |
3754 hoti hot'-ee
Neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--
as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
See Greek for 3748
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δυναμαι |
I am able |
1410 dunamai doo'-nam-ahee
Of uncertain affinity; to be able or possible:--
be able, can (do, + -not), could, may, might, be possible, be of power.
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τουτο |
this |
3778 houtos hoo'-tos, including nominative masculine plural houtoi hoo'-toy, nominative feminine singular
haute how'-tay, and nominative feminine plural
hautai how'-tahee
From the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated):--
he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
See Greek for 846
See Greek for 3588
|
ποιησαι |
to do |
4160 poieo poy-eh'-o
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--
abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
See Greek for 4238
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λεγουσιν |
They say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
αυτω |
to Him |
846 autos ow-tos'
From the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
See Greek for 109
See Greek for 1438
See Greek for 848
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ναι |
Yes |
3483 nai nahee
A primary particle of strong affirmation; yes:--
even so, surely, truth, verily, yea, yes.
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κυριε |
Lord |
2962 kurios koo'-ree-os
From kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):--
God, Lord, master, Sir.
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