| ASVh |
who by the Holy Spirit, by the mouth of our father David Thy servant, did say, Why did the Gentiles rage, And the peoples did imagine vain things? |
| ASV |
who by the Holy Spirit, by the mouth of our father David thy servant, didst say, Why did the Gentiles rage, And the peoples imagine vain things? |
| Westcott and Hort |
ο του πατρος ημων δια πνευματος αγιου στοματος δαυιδ παιδος σου ειπων ινα τι εφρυαξαν εθνη και λαοι εμελετησαν κενα |
| Westcott and Hort Greek |
ASVh |
Strong's Exhaustive Concordance |
| ο |
who |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| του |
of |
3588 ho ho, including the feminine he hay, and the neuter
to to
In all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--
the, this, that, one, he, she, it, etc.
|
| πατρος |
father |
3962 pater pat-ayr'
Apparently a primary word; a "father" (literally or figuratively, near or more remote):--
father, parent.
|
| ημων |
our |
1473 ego eg-o'
A primary pronoun of the first person I (only expressed when emphatic):--
I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
See Greek for 1691
See Greek for 1698
See Greek for 1700
See Greek for 2248
See Greek for 2249
See Greek for 2254
See Greek for 2257
|
| δια |
by |
1223 dia dee-ah'
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
|
| πνευματος |
Spirit |
4151 pneuma pnyoo'-mah
From 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--
ghost, life, spirit(-ual, -ually), mind. Compare 5590.
See Greek for 4154
See Greek for 5590
|
| αγιου |
the Holy |
40 hagios hag'-ee-os
From hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--
(most) holy (one, thing), saint.
See Greek for 53
See Greek for 2282
|
| στοματος |
by the mouth |
4750 stoma stom'-a
Probably strengthened from a presumed derivative of the base of 5114; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--
edge, face, mouth.
See Greek for 5114
|
| δαυιδ |
David |
1138 Dabid dab-eed'
Of Hebrew origin (1732); Dabid (i.e. David), the Israelite king:--
David.
See Hebrew for 01732
|
| παιδος |
servant |
3816 pais paheece
Perhaps from 3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):--
child, maid(-en), (man) servant, son, young man.
See Greek for 3817
|
| σου |
Thy |
4771 su soo
The personal pronoun of the second person singular; thou:--
thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
See Greek for 4675
See Greek for 4571
See Greek for 4671
See Greek for 5209
See Greek for 5210
See Greek for 5213
See Greek for 5216
|
| ειπων |
did say |
3004 lego leg'-o
A primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--
ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
See Greek for 2036
See Greek for 5346
See Greek for 4483
See Greek for 2980
|
| ινατι |
Why |
2443 hina hin'-ah
Probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--
albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
See Greek for 1438
See Greek for 3588
See Greek for 3363
|
| εφρυαξαν |
did ... rage |
5101 tis tis
Probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--
every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
See Greek for 5100
|
| εθνη |
the Gentiles |
5433 phruasso froo-as'-so
Akin to 1032, 1031; to snort (as a spirited horse), i.e. (figuratively) to make a tumult:--
rage.
See Greek for 1031
See Greek for 1032
|
| και |
And |
1484 ethnos eth'-nos
Probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--
Gentile, heathen, nation, people.
See Greek for 1486
|
| λαοι |
the peoples |
2532 kai kahee
Apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
|
| εμελετησαν |
did imagine |
2992 laos lah-os'
Apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace):--
people.
See Greek for 1218
|
| κενα |
vain things |
3191 meletao mel-et-ah'-o
From a presumed derivative of 3199; to take care of, i.e. (by implication) revolve in the mind:--
imagine, (pre-)meditate.
See Greek for 3199
|
